Item Details

The Nature of the Eight-factored Ariya, Lokuttara Magga in the Suttas Compared to the Pali Commentarial Idea of it as Momentary

Issue: Vol 8 No. 1 (2014)

Journal: Religions of South Asia

Subject Areas: Religious Studies Buddhist Studies Islamic Studies

DOI: 10.1558/rosa.v8i1.31

Abstract:

It is widely recognized that the key practice of Theravāda Buddhism is the ‘Noble Eightfold Path’ (ariya aṭṭhaṅgika magga). While this is sometimes loosely seen as encompassing all Theravāda Buddhist practices, the developed tradition, as expressed in the Pali commentaries, sees it as a momentary state, the culmination of prior practice, that glimpses the transcendent Nibbāna and= is immediately followed by the attainment of ‘fruit’ consciousnesses that signifies becoming a stream-enterer, once-returner, non returner or Arahat. In the Pali Suttas, however, the noble path can be seen to be a specific kind of calm and open mind state that is a skilful, eight-factored method. Once it arises it is certain to bring stream-entry, and its seeing of Nibbāna, later in the present life, but for this it needs to be developed to full strength, which usually takes some period of time, as a person intently works to directly see the unconditioned.

Author: Peter Harvey

View Original Web Page

References :

Anālayo. 2005. ‘Some Pali Discourses in the Light of their Chinese Parallels Part II.’ Buddhist Studies Review 22(2): 93–105.
— 2011a and b. A Comparative Study of the Majjhima-nikāya, 2 vols. Taipei: Dharma Drum Publishing Corporation.
— 2012a. Madhama-āgama Studies. Taipei: Dharma Drum Publishing Corporation.
— 2012b. ‘Purification in Early Buddhist Discourse and Buddhist Ethics.’ Bukkyō Kenkyū 40: 67–97.
Bodhi, Bhikkhu. 1984. The Noble Eightfold Path. ‘Wheel’ booklet no. 308–11; Kandy: Buddhist Publication Society. http://www.accesstoinsight.org/lib/bps/misc/waytoend.html
Bodhi, Bhikkhu. 2000. The Connected Discourses of the Buddha: A New Translation of the Saṃyutta Nikāya, Boston: Wisdom
Flood, Gavin. 1996. An Introduction to Hinduism. Cambridge: Cambridge University Press.
Gethin, R. M. L. 2001. The Buddhist Path to Awakening. Oxford: One World.
Harvey, Peter. 2009. ‘The Four Ariya-saccas as “True Realities for the Spiritually Ennobled”—the Painful, its Origin, its Cessation, and the Way Going to This—Rather than “Noble Truths” Concerning These.’ Buddhist Studies Review 26(2): 197–227.
— 2013. ‘The Saṅgha of Noble Sāvakas, with Particular Reference to their Trainee Member, the Person “Practising for the Realisation of the Stream-entry-fruit”.’ Buddhist Studies Review 30(1): 3–70. http://dx.doi.org/10.1558/bsrv.v30i1.3
Ñāṇamoli, Bhikkhu, and Bhikkhu Bodhi. 1995. The Middle Length Discourses of the Buddha: A New Translation of the Majjhima Nikāya. Boston: Wisdom.
Rhys Davids, T. W., and W. Stede. 1921–1925. The Pali Text Society’s Pali-English Dictionary. Chipstead: Pali Text Society.
Sucitto, Ajahn. 2011. Meditation: A Way of Awakening. Great Gaddesden: Amaravati Publications.