Item Details

Questioning the Category of ‘Spiritual Capital’ Drawing upon Field Studies of ‘Spiritual Entrepreneurs’ and their Role in the Economic and Social Development of British South Asian Muslims

Issue: Vol 10 No. 2 (2015)

Journal: Fieldwork in Religion

Subject Areas: Religious Studies Linguistics

DOI: 10.1558/firn.v10i2.28725

Abstract:

The article explores the categories “social” and “spiritual capital” used by sociologists and argues that, on the basis of field studies, by the author and also Pnina Werbner, carried out on “spiritual entrepreneurs,” namely South Asian origin Sufi shaykhs in the UK, the category of “spiritual capital” needs to be sharpened, even redefined, in order to create distance from the category of “social capital.” The article critically explores a number of social theorists who have commented on spiritual capital as a form of social capital and challenges their understandings of religious phenomena.

Author: Ron Geaves

View Original Web Page

References :

Ansari, Humayun


2004 The Infidel Within: Muslims in Britain since 1800. Hurst, London.


Barton, Stephen


1986 The Bengali Muslims in Bradford: A Study of their Observance of Islam with Reference to the Function of the Mosque and the Work of the Imam. Community Religions project, University of Leeds.


Becker, Gary S.


1993 [1964] Human Capital: A Theoretical and Empirical Analysis, with Special Reference to Education. 3rd ed. University of Chicago Press, Chicago. http://dx.doi.org/10.7208/chicago/9780226041223.001.0001


Berger, Peter L., and Robert W. Hefner


2003 Spiritual Capital in Comparative Perspective. Institute for the Study of Economic Culture, Institute on Religion and World Affairs, Boston University. http://www.metanexus.net/archive/spiritualcapitalresearchprogram/pdf/Berger.pdf (accessed February 23, 2016).


Bourdieu, Pierre


1984 Distinction: A Social Critique of the Judgement of Taste. Harvard University Press, Cambridge, MA.


Bourdieu, Pierre, and Loic J. D. Wacquant


1992 An Invitation to Reflexive Sociology. University of Chicago Press, Chicago and London.


Coleman, James S.


1988 Social Capital in the Creation of Human Capital. American Journal of Sociology, 94 Supplement: 95–120. http://dx.doi.org/10.1086/228943


Eade, John, and Michael Sallnow


1991 Contesting the Sacred: The Anthropology of Christian Pilgrimage. Routledge, London.


Ebaugh, Helen Rose, and Janet Saltzman Chafetz (eds)


2000 Religion and the New Immigrants: Continuities and Adaptations in Immigrant Congregations. AltaMira Press, Walnut Creek, CA.


Finke, Roger


2003 Spiritual Capital: Definitions, Applications, and New Frontiers. Paper prepared for the Spiritual Capital Planning Meeting, Penn State University, October 10–11.


Finke, Roger, and Kevin Dougherty


2002 The Effects of Professional Training: The Social and Religious Capital Acquired in Seminaries. Journal for the Scientific Study of Religion, 41: 103–120. http://dx.doi.org/10.1111/1468-5906.00104


Finke, Roger, and Rodney Stark


1992 The Churching of America, 1776–1990: Winners and Losers in our Religious Economy. Rutgers University Press, New Brunswick.


Finke, Roger and Patricia Wittberg


2000 Organizational Revival from Within: Explaining Revivalism and Reform in the Roman Catholic Church. Journal for the Scientific Study of Religion, 39(2), June: 154–70. http://dx.doi.org/10.1111/0021-8294.00013


Geaves, R. A.


1996 Cult, Charisma, Community: The Arrival of Sufi Pirs and their Impact on Muslims in Britain. Journal for the Institute of Muslim Minority Affairs, 16(2): 169–92. http://dx.doi.org/10.1080/13602009608716337


2000 Sufis of Britain: An Exploration of Muslim Identity. Cardiff Academic Press, Cardiff.


2005 Tradition, Innovation, and Authentication: Replicating the Ahl-as Sunna Wa Jamaat in Britain. Journal of Comparative Islamic Studies, 1 (June): 1–20. http://dx.doi.
org/10.1558/cist.2005.1.1.1


2006 Learning the Lessons from the Neo-revivalist and Wahhabi Movements: The Counterattack of New Sufi Movements in the UK. In Sufism in the West, edited by Jamal Malik and John Hinnells, 142–60. Routledge, London.


2009 A Case of Cultural Binary Fission or Transglobal Sufism? The Transmigration of Sufism to Britain. In Global Networking and Locality: Sufis in Western Society, edited by R. A. Geaves, Markus Dressler and Gritt Klinkhammer, 97–112. Routledge, London.


2010 Islam in Victorian Britain: The Life and Times of Abdullah Quilliam. Kube Press, Markfield.


Gellner, E.


1968 The Pendulum Swing Theory of Islam. In Sociology of Religion, edited by Roland Robertson, 127–38. Penguin, Harmondsworth.


Hall, Stuart


1985 Religious Ideologies and Social Movements in Jamaica. In Religion and Ideology, edited by Robert Bocock and Kenneth Thompson, 269–96. Manchester University Press, Manchester.


Iannaccone, Laurence R.


1990 Religious Practice: A Human Capital Approach. Journal for the Scientific Study of Religion, 29: 297–314. http://dx.doi.org/10.2307/1386460


Miller, Kent D.


2002 Competitive Strategies of Religious Organizations. Strategic Management Journal, 23(5), May: 435–56. http://dx.doi.org/10.1002/smj.234


Nauta, André


1998 Stark, Rodney. In Encyclopedia of Religion and Society, edited by William H. Swatos, Jr. Altamira Press, Walnut Creek, CA. http://hirr.hartsem.edu/ency/StarkR.htm (accessed February 23, 2016).


Schiffauer, Walter


1990 Migration and Religiousness. In The New Islamic Presence in Western Europe, edited by Thomas Gerholm and Georg Yvnge, 146–58. Mansell, London.


Sirreyah, Elizabeth


1999 Sufis and Anti-Sufis: The Defence, Rethinking and Rejection of Sufism in the Modern World. Curzon, London.


Stark, Rodney, and William Bainbridge


1996 Theory of Religion. Rutgers University Press, New Brunswick.


Stark, Rodney, and Roger Finke


2000 Acts of Faith: Explaining the Human Side of Religion. University of California Press, Berkeley, CA.


Taylor, Jenny


2003 After Secularism: British Government and the Inner Cities. In Predicting Religion: Christian, Secular and Alternative Futures, edited by G. Davie, P. Heelas and L. Woodhead, 120–32. Ashgate, Aldershot.


Visram, Rozina


2002 Asians in Britain: 400 Years of History. Pluto Press, London.


Weber, Max


2002 The Protestant Ethic and the “Spirit” of Capitalism and Other Writings. Edited and translated by Peter Baehr and Gordon C. Wells. Penguin Books, Harmondsworth.


2004 Religion of India: The Sociology of Hinduism and Buddhism. Translated and edited by Hans H. Gerth. Werbner, Pnina


1998a Introduction: Embodiment of Charisma. In Embodying Charisma, edited by Pnina Werbner and Helene Basu, 3–30. Routledge, London.


1998b Langar: Pilgrimage, Sacred Exchange and Perpetual Sacrifice in a Sufi Saint’s Lodge. In Embodying Charisma, edited by Pnina Werbner and Helene Basu, 95–116. Routledge, London.


2002 Imagined Diasporas among Manchester Muslims: The Public Performance of Pakistani Transnational Identity Politics. World Anthropology Series. James Currey Publishers, Oxford; School of American Research, Santa Fe.


2003 Pilgrims of Love: The Anthropology of a Global Sufi Cult. Hurst, London; Indiana University Press, Bloomington.


Yang, Fenggang, and Helen Rose Ebaugh


2001 Transformation in New Immigrant Religions and their Global Implications. American Sociological Review, 66: 269–88. http://dx.doi.org/10.2307/2657418