Item Details

Recent Interpretations of the Laws of Zakāt with Regard to People with Disabilities: A Comparison with Classical Fiqh

Issue: Vol 9 No. 1 (2013)

Journal: Comparative Islamic Studies

Subject Areas: Religious Studies Islamic Studies

DOI: 10.1558/cis.v9i1.15531

Abstract:

Zakāt is considered the earliest social solidarity system that does not depend on voluntary charity but on orderly periodic government support. In this article I trace interpretations of the zakāt laws on people with disabilities in the past and the present in respect of two main questions: is a disabled person subject to zakāt taxation? and does a disabled person qualify as a beneficiary of funds collected through the zakāt taxation? The main conclusions are that if and when the economic situation of people with disabilities is similar to that of the healthy, they are subject to taxation. People with disabilities become beneficiaries of zakāt funds only when they are “poor,” “needy,” and unable to support themselves, but never only because of the disability.

Author: Vardit Rispler-Chaim

View Original Web Page

References :

ʿAbd al-ʿAzīz, Amīr. 2000. Al-Tafsīr al-Shāmil lilQurʿān al-Karīm (A thorough commentary of the noble Qurʾan). Nablus: Dār al-Salām.


Abū Dāʾud. Sunan. www.al-Islam.com. Accessed 3/1/2010.


ʿAfāna, Ḥusām al-Dīn. http://www.yasaloonak.net/print.asp?page=fatawa&num=fatwa&strid=&PagePosition. Accessed July 13, 2009.


Āl al-Shaykh, ʿAbd al-ʿAzīz b. and ʿAbdAllah b. Muḥammad. 2004. Al-Fatāwā al-Mutaʿalliqa bil-Ṭibb waAḥkām al-Marḍā (Fatwas related to medicine and the laws pertaining to sick people). Cairo: Markaz Fajr lilṬibāʿa.


Al-ʿĀnī, Khālid b. ʿAbd al-Razzāq. 1999. Mṣārīf al-Zakāt waTamlīkuhā f ī ʿḌawʾ al-Kitāb wal-Sunna (Levying and spending zakāt funds according to the Qurʾan and the Sunna). Amman: Dār Usāma lil-Nashr wal-Tawzīʿ.


Arabi, Oussama. 2000. “The interdiction of the spendthrift (al-safīh): a human rights debate in classical fiqh.” Islamic law and Society 7(3): 300–324. http://dx.doi.org/10.1163/156851900507661


Ayyūb, Ḥasan. 2005. Fiqh al-ʿIbādāt biAdillatihā fī al-Islām (The law of religious duties with its references in Islam). Cairo: Dār al-Salām.


Dols, Michael. 1983. “The leper in medieval Islamic society.” Speculum 58(4): 891–916. http://dx.doi.org/10.2307/2853789


———. 1992. Majnūn: The Madman in Medieval Islamic Society. Oxford: Clarendon Press. http://dx.doi.org/10.1093/acprof:oso/9780198202219.001.0001


Ebrahim, Abul Fadl Mohsin. 2007. “HIV/AIDS: Scientific, ethical and Islamic dimensions.” In Federation of Islamic Medical Associations Year Book. Amman: Federation of Islamic Medical Associations.


———. 2008. An Introduction to Islamic Medical Jurisprudence. Durban: Islamic Medical Association of South Africa.


EI 2. “farḍ kifāya”; “mīrāth”; “niṣāb”; “Zakāt”.


Ghaly, Mohammed. 2010. Islam and Disability, Perspectives In Theology and Jurisprudence. London: Routledge.


Group of Muftis. “Stigmatizing AIDS patients.” 25 November 2004 http://www.islamonline.net/fatwa/english/FatwaDisplay.asp?hFatwaID=119762. Accessed May 8, 2005.


Al-Ḥadīthī, ʿAbd Allah Ḥasan Ḥamīd. 2005. Aḥkām al-Muʿsir f ī al-Fiqh al-Islāmī. Beirut: Dār al-Kutub al-ʿIlmiyya.


Ḥammād, Miṣbāḥ. 2004. “Ḥuqūq al-muʿawwaqīn fī dāʾirat al-ḍaw..wamawḍiʿ ihtimām al-mujtamaʿ.” In al-Liwāʾ al-Islāmī.


Al-Ḥasanī, Ibn ʿUjayba. 2005. Al-Baḥḥr al-Madīd fī Tafsīr al-Qurʾān al-Majīd. Beirut: Dār al-Kutub al-ʿIlmiyya.


Al-Ḥaṭṭab, Abū ʿAbdAllah Muḥammad b. Muḥammad b. ʿAbd al-Raḥmān. Mawāhib al-Jalīl fī Sharḥ Mukhtaṣar Khalīl. In http://www.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=19&ID=1214


Ḥawwā, Saʿīd. 1985. Al-Asās fī al-Tafsīr. Cairo: Dār al-Salām.


Al-Ḥillī, Jamāl al-Dīn. 1983. Al-Tanqīḥ al-Rāʾiʿ liMukhtaṣar al-Sharāʾiʿ. Qom: Maṭbaʿat al-Khiyām.


Ibn Anas, Mālik. 1983. Kitāb al-Muwaṭṭaʾ. Beirut: Dār al-Āfāq al-Jadīda.


———. 1995. Al-Mudawwana. Beirut: Dār al-Kutub al-ʿIlmiyya. http://www.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=30&ID=482.


Ibn ʿĀshūr, Muḥammad al-Ṭāhir. 2007. Al-Taḥrīr wal-Tanwīr. Tunis: Dār Saḥnūn lilNashr wal-Tawzīʿ.


Ibn Jabarīn, ʿAbdAllah. 1997. “La yuʿā al-muʿawwaq min al-Zakāt idhā kān ʿindahu māl” (the handicapped will not be allotted from the zakāt if he has money). In Al-Luʾluʾ al-Thamīn min Fatāwā al-Muʿawwaqīn v.1: 23-24. (answered by a group of scholars, and prepared by ʿAbd Allah al-Shāyiʿ). Riyad: Dār al-Ṣumayʿī lilNashr wal-Ṭibāʿa.


Ibn Qudāma, Muwwafaq al-Dīn. 1972. Al-Mughnī. Beirut: Dār al-Kitāb al-ʿArabī.


Ibn Kathīr, Abū al-Fidāʾ Ismāʿīl. 1986. Tafsīr al-Qurʾān al-ʿAẓīm. Beirut: Dār al-Maʿrifa.


Islamic Fiqh Academy. “How to deal with AIDS victims?” Accessed 11 July 2004. http://www.islamonline.net/fatwa/english/FatwaDisplay.asp?hFatwaID=112953. Accessed May 8, 2005.


Jād al-Ḥaqq, ʿAlī Jād al-Ḥaqq. 2005. “Zakāt māl al-majnūn” (zakāt from the majnūn’s property). In al-Fatāwā al-Islāmiyya 3: 114–115.


Jumʿa, ʿAlī. 2009. “Zawāj al-muʿāqīn wal-marḍā wirāthiyyan” (The marriage of the disabled and of people suffering from genetic disorders). In al-Liwāʾ al-Islāmī April 2, 2009, 9.


Karīma, Aḥmad Maḥmūd. 2007. “Yajūz lilzawja Iʿāʾ zakātīahā lizawjihā al-marīḍ” (It is permissible to the wife to give her zakāt to her sick husband). In al-Liwāʾ al-Islāmī January 4, 2007, 9.


Al-Khafājī , Shihāb al-Dīn. 1997. ʿInāyat al-Qāḍī waKifāyat al-Rāḍi ʿalā Tafsīr al-Bayḍāwī. Beirut: Dār al-Kutub al-ʿIlmiyya.


Kuran, Timur. 2003. “Islamic redistribution through zakāt, historical record and modern reality.” In Poverty and Charity in Middle Eastern Contexts, edited by Michael Bonner, Mine Ener and Amy Singer, 275–293. Albany: State University of New York Press.


Al-Lajna al-Daʾima. 1997. “Jawāz al-istifāda min amwāl al-zakāt fī riʿāyat al-muʿawwaqīn” (it is permissible to benefit from zakāt funds in the treatment of the disabled). In Al-Luʾluʾ al-Thamīn min Fatāwā al-Muʿawwaqīn 1: 46-47. (answered by a group of scholars, and prepared by ʿAbd Allah al-Shāyiʿ. Riyad: Dār al-Ṣumayʿī lilNashr wal-Ṭibāʿa.


Layish, Aharon. 1987. “Saudi Arabian legal reform as a mechanism to moderate Wahhabi doctrine.” American Oriental Society 107(2): 279–292. http://dx.doi.org/10.2307/602836


Lev, Yaacov. 2005. Charity, Endowments, and Charitable Institutions in Medieval Islam. Gainesville: University of Florida Press.


Al-Luʾluʾ al-Thamīn min Fatāwā al-Muʿawwaqīn. 1997. (answered by a group of scholars, and prepared by ʿAbd Allah al-Shāyiʿ). Riyad: Dār al-Ṣumayʿī lilNashr wal-Ṭibāʿa .


Majmaʿ al-Fiqh al-Islāmī. 1998. Qarārāt waTawṣiyāt Majmaʿ al-Fiqh al-Islāmī 1985-1997, decisions 82 (185–186), 90 (204–206). Edited by ʿAbd al-Sattār Abū Ghudda. Damascus: Dār al-Qalam


Mattson, Ingrid. 2003. “Status-based definitions of need in early Islamic zakāt and maintenance laws.” In Poverty and Charity in Middle Eastern Contexts, edited by Michael Bonner, Mine Ener, Amy Singer, 31–52. Albany: State University of New York Press.


Opwis, Felicitas. 2005. “Maṣlaḥa in contemporary Islamic legal theory.” Islamic law and Society 12(2): 182–223. http://dx.doi.org/10.1163/1568519054093699


Palestinian Authority. 1999. “Qānūn Ḥuqūq al-Mu ʿawwaqīn” (The law of rights of people with disabilities), no. 4, issued in Gaza, August 9, 1999.


Pickthal, Mohammed Marmaduke. 1953. The Meaning of the Glorious Koran. New York and Toronto: The New American Library.


Al-Qaraāwī, Yūsuf. 1984. Mushkilat al-Faqr wakayfa ʿĀlajahā al-Islām (the problem of poverty and how Islam treated it). Beirut: Muʾassasat al-Risāla.


———. 2009. http://www.qaradawi.net/site/topics/printArticle.asp?cu_no=2&item_no=6999&versio. Accessed July 13, 2009.


Al-Qurṭubī, Muḥammad b. Muḥammmad. 1967. Al-Jāmiʿ liAḥkām al-Qurʾān. Cairo: Dār al-Kutub al-ʿArabiyya.


Rispler-Chaim, Vardit. 2007. Disability in Islamic Law. Dordrecht, The Netherlands: Springer.


Shabīr, Muḥammad ʿUthmān. 1998. “al-Zakāt waRiʿāyat al-Ḥājāt al-Asāsiyya al-Khaṣṣa” (zakāt and taking care of basic special needs). In Abḥāth Fiqhiyya fī Qaḍāyā al-Zakāt al-Muʿāṣira, edited by Muḥammad Sulaymān al-Ashqar, Muḥammad Naʿīm Yāsīn, Muḥammad ʿUthmān Shabīr, ʿUmar Sulaymān al-Ashqar, v.1: 350–357. Amman: Dār al-Nafāʾis.


Shaltūt, Maḥmūd. 1975. Al-Fatāwā. Cairo: Dār al-Shurūq.


———. nd. “Al-Farq bayna al-zakāt wal-ḍarāʾib washurūṭ farḍ al-ḍarāʾib” (the difference between zakāt and taxes and the conditions for imposing taxes) fatwā no. 130920, see: http://audio.islamweb.net/audio/index.php?page=FullContent&audioid=109346-44k. Accessed January 4, 2010.


Shefer, Miri. 2000. “Insanity and the insane in the Ottoman empire, 15th–17th centuries.” In Being Different: Minorities, Aliens and Outsiders in History (Hebrew), edited by Shulamit Volkov, 191–204. Jerusalem: Zalman Shazar center.


Shefer-Mossensohn, Miri. 2009. Ottoman Medicine: Healing and Medical Institutions, 1500–1700. Albany: State University of New York Press.


Al-Shirāzī, Abū Isḥāq. 1992. Al-Muhadhdhab fī Fiqh al-Imām al-Shāfiʿī. Damascus: Dār al-Qalam, Beirut: Al-Dār al-Shāmiyya.


Shoshan, Boaz. 2003. “The state and madness in medieval Islam.” International Journal of Middle East Studies 35(2): 329–340. http://dx.doi.org/10.1017/S002074380300014X


Singer, Amy. 2008. Charity in Islamic Societies. Cambridge: Cambridge University Press.


Al-Tahānawī, Muḥammad ʿAlī b. ʿAlī. 1998. Kashshāf Iṣṭilāāt al-Funūn, Cairo: Maktabat al-Nahḍa al-Miṣriyya 1963. Reprinted Beirut: Dār al-Kutub al-ʿIlmiyya, 1998.


The Oxford Encyclopedia of the Modern Islamic World. 1995. Edited by John L. Esposito. Oxford: Oxford University Press.


Al-ʿUthaymīn, Muḥammad b. Ṣāliḥ (d. 2001). 2006. Al-Jāmiʿ liFatāwā al-Zakāt. Cairo: Dār al-Bayān al-ʿArabī.


———. 2007a. Al-Fatāwā al-Muhimma. Jeddah: Maktabat Nūr al-Hudā.


———. 2007b. Mawsūʿat al-Aḥkām wal-Fatāwā al-Sharʿiyya. Cairo: Dār al-Ghadd al-Jadīd.


Al-Ziabārī, ʿĀmir Saʿīd. 1994. Ajwiba ʿan Asʾilatika fī al-Zakāt (Answers to your questions on zakāt). Beirut: Dār Ibn Ḥazm. http://www.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=19&ID=1214. Accessed July 8, 2009.