Item Details

Skanda and His Fathers in the Āraṇyakaparvan

Issue: Vol 33 No. 1 (2014)

Journal: Religious Studies and Theology

Subject Areas: Religious Studies Buddhist Studies Islamic Studies Biblical Studies

DOI: 10.1558/rsth.v33i1.7

Abstract:

By the Gupta era, Śiva and Umā have emerged as the recognized parents of Skanda, but an examination of the descriptions of the deity’s birth from the Mahābhārata presents a much more complex view of his parentage. This essay examines one of the early narratives of the deity’s birth from the Mahābhārata where the young god has several fathers and mothers. Through an xamination of the paternal relationships Skanda has in the Āraṇyakaparvan of the Mahābhārata I argue one can observe the methods employed by epic redactors in writing non-Vedic gods into the emerging Hindu pantheon. Each paternal relationship demonstrates particular concerns the epic redactors faced with the inclusion of a non-Vedic deity into the text, concerns that are addressed through establishing paternal relationships between the young god and his fathers in this account, Agni and Śiva.

Author: Richard D Mann

View Original Web Page

References :

Bedekar. V. M. 1975. “Kārttikeya (Skanda) in Sanskrit Literature, with Special Reference to the Mahābhārata: From A Folk Spirit to the Chief War-God.” Annals of the Bhandarkar Oriental Research Institute 56: 141–177.
Caland, W., ed. 1926. Śatapatha brahmana in the Kāṇvīya recension. Panjab Sanskrit Series 10. Lahore: Motilal Banarsidas.
Doniger O’Flaherty, Wendy, trans. 1983. The Rig Veda: An Anthology. London: Penguin.
Feller, Danielle. 2004. The Sanskrit Epics’ Representation of Vedic Myths. Delhi: Motilal Banarsidass.
Fitzgerald, James. 1985. “India’s Fifth Veda: The Mahābhārata’s Presentation of Itself.” Journal of South Asian Literature 20: 125–140.
Hiltebeitel, Alf. 2005. “Hinduism.” In Encyclopedia of Religion, 2nd ed., vol. 6, edited by Lindsay Jones, 3988–4009. New York: Macmillan.
Mann, Richard D. 2012. The Rise of Mahāsena: The Transformation of Skanda-Kārttikeya in North India from the Kuṣāṇa to Gupta Empires. Leiden and Boston: Brill.
———. 2007. “The Splitting of Skanda: Distancing and Assimilation Narratives in the Mahābhārata and Ayurvedic Sources.” Journal of the American Oriental Society 127: 447–470.
Shulman, David Dean. 1980. Tamil Temple Myths: Sacrifice and Divine Marriage in the South Indian Śaiva Tradition. Princeton: Princeton University Press.
Smith, Brain K. 1994. Classifying the Universe: The Ancient Indian Varṇa System and the Origins of Caste. Oxford: Oxford University Press.
Sukthankar, V.S. and S.K. Belvalker, eds. Mahābhārata. For the First Time Critically Edited. 1927–1959. Poona: Bhandarkar Oriental Research Institute.
Trikamji Āchārya, Vaidya and Nārāyan Rām Āchārya, eds. 1938. Suśrutasaṃhita of Suśruta with the Nibandhasañgraha Commentary of Śrī Dalhanāchārya and the Nyāyachandrikā Pañjikā of Śrī Gayadāsāchārya on Nidānasthāna. Rev. 3rd ed. Bombay: Nirnaya Sāgar.
van Nooten, B.A. and G.B. Holland, eds. 1994. Rig Veda. A Metrically Restored Text with an Introduction and Notes. Cambridge, MA: The Department of Sanskrit and Indian Studies, Harvard University.