References :

Dawkins, Richard. 1998. Unweaving the Rainbow (Boston: Houghton Mifflin).

________. 2006. The God Delusion (London: Bantam Press).

________. 2011. The Magic of Reality: How We Know What’s Really True (New York: Free Press).

Deane-Drummon, Celia. 1992. ‘God and Gaia: Myth or Reality?’, Theology 95: 275-83.

________. 2010. ‘Beyond Humanity’s End: An Exploration of a Dramatic versus Narrative Rhetoric and its Ethical Implications’, in Stefan Skrimshire (ed.), Future Ethics: Climate Change and Apocalyptic Imagination (London: Continuum): 242-59.

________. Forthcoming. ‘Rivers at the End of the End of Nature in the Anthropocene: Ethical Trajectories of Grand Narrative or Dramatic Accounts of the Place of the Human’, in Jason Kelly (ed.), Rivers of the Anthropocene. Online: http://rivers.iupui.edu/cms/about-rivers-of-the-anthropocene/.

Goodenough, Ursula. 2000. The Sacred Depths of Nature (New York: Oxford University Press).

Hanby, Michael. 2013. No God, No Science: Theology, Cosmology, Biology (New York: Wiley
Blackwell).

Jablonka, Eva, and Marion Lamb. 2005. Evolution in Four Dimensions: Genetic, Epigenetic, Behavioral and Symbolic Variation in the History of Life. (Cambridge, MA: MIT Press).

Lovelock, James. 1979. Gaia: A New Look at Life on Earth (Oxford: Oxford University Press).

Midgley, Mary. 1992. Science as Salvation: A Modern Myth and Its Meaning (Oxford, UK:
Psychology Press).

________. 2001. Gaia: The Next Big Idea (London: Demos).

________. 2002. Evolution as Religion: Strange Hopes and Stranger Fears (London: Routledge).

________. 2011. The Myths we Live By (London: Routledge).

Sideris, Lisa. 2003 Environmental Ethics, Ecological Theology and Natural Selection (New
York: Columbia University Press).

Wilson, E. O. 1978. On Human Nature (Cambridge: Harvard University Press).

________. 2006. Creation: An Appeal to Save Life on Earth (New York: W.W. Norton).

________. 1998. Consilience: The Unity of Knowledge (New York: Little Brown).