Fleeting Sentiment of the Sacred: Between Public Space and Religious Territories
Issue: Vol 47 No. 1 (2018) Bulletin for the Study of Religion
Journal: Bulletin for the Study of Religion
Subject Areas: Religious Studies Buddhist Studies Islamic Studies Biblical Studies
DOI: 10.1558/bsor.33656
Abstract:
According to the contemporary master narratives, globalization processes entail transformations of territories such as deterritorialization , transnationalisation , and even dissolution since it affects the traditional patterns of spatiality. In the context of globalization, indeed, space might become fluid and rhizoid, but it also can be mineralized by means of frontiers . Such an empirical context requires a revision of the commonly accepted models of culture and social change, and of religious dynamics. Religions are indeed logically affected by the changes in their material, social and symbolic environments, which are reshaped by the forces of globalization and of modernization. Yet, social scientists and scholars in religion have, however, put primary emphasis on the transformations observed in the moral, social and symbolic aspects of religion, but undoubtedly, new patterns in the spatial forms and dynamics of religion are profoundly changing our perspectives on these topics .
Author: Lionel Obadia
References :
Appadurai, Arjun. 1999. “Disjuncture and Difference in the Global Cultural Economy.” In Global Culture: Nationalism, Globalization and Modernity, 8th ed., edited by Mike Featherstone, 295–310. London:
Sage Publications.
Balandier, Georges. 1985. Le détour, pouvoir et modernité. Paris:
Fayard.
Bauman, Zygmunt. 2000. Liquid Modernity. Malden: Polity
Press.Certeau, Michel de. 1987. La Faiblesse de croire. Paris: Le
Seuil.
Champion, Françoise, and Danièle Hervieu-Léger, eds. 1990. De
l’émotion en religion. Paris, Centurion.
Clarke, Peter B. 2006. New Religions in Global Perspective: A Study
of Religious Change in the Modern World. London: Routledge .
Cranpazano, Vincent. 1994. “Réflexions sur une anthropologie des
emotions.” Terrain 22: 109–17.
href="https://doi.org/10.4000/terrain.3089">
https://doi.org/10.4000/terrain.3089.
Deluermoz, Quentin, Emmanuel Fureix, Hervé Mazurel, and M’hamed
Oualdi. 2013. “Écrire l’histoire des émotions: de l’objet à la
catégorie d’analyse.” Revue d'histoire du XIXe siècle 47: 155–89.
href="https://doi.org/10.4000/rh19.4573">https://doi.org/10.4000/rh19.4573.
Durkeim, Emile. 1912. Les formes élémentaires de la vie religieuse.
Paris: Presses Universitaires de France.
Eliade, Mircea. 1965. Le sacré et le profane. Paris: Gallimard.
Favret-Saada, Jeanne. 1994. “Weber, les émotions et la religion.”
Terrain 22: 93–108. https://doi.org/10.4000/terrain/3088.
Geertz, Clifford. 1966. “Religion as a Cultural System.” In
Anthropological Approaches to the Study of Religion, edited by
Michael Banton, 1–46. London: Tavistock Publications.
Hannam, Kevin, Mimi Sheller, and James Urry. 2006.
“Edito rial:
Mobilities, Immobilities and Moorings.” Mobilities 1 (1): 1–22.
href="https://doi.org/10.1080/17450100500489189">https://doi.org/10.1080/17450100500489189.
Hannerz, Ulf. 1996. Transnational Connections. London: Routledge.
———. 1997. “Frontières.” Revue Internationale des Sciences Sociales
154: 597–609.
Hartog, François, 2000. Régimes d’historicité: Présentisme et
expériences du temps. Paris: Le Seuil.
Helland, Christopher, 2005. “Online Religion as Lived
Religion: Methodological Issues in the Study of Religious
Participation on the Internet.” Online—Heidelberg Journal of
Religions on the Internet 1 (1). 2005 Special Issue on Theory and
Methodology.
href="http://archiv.ub.uniheidelberg.de/volltextserver/5823/1/Helland3a.pdf">http://archiv.ub.uniheidelberg.de/volltextserver/5823/1/Helland3a.pdf.
Heelas, Paul, and Linda Woodhead. 2005. The Spiritual Revolution.
Why Religion is Giving Way to Spirituality. Oxford: Blackwell.
Knot, Kim. 2005. “Spatial Theory and Method for the Study of
Religion.” Temenos: Nordic Journal of Comparative Religion 41 (2).
href="https://journal.fi/temenos/article/view/4778">https://journal.fi/temenos/article/view/4778.
Kong, Lily. 2001. “Mapping ‘New’ Geographies of Religion: Politics
and Poetics in Modernity.” Progress in Human Geography 25 (2):
211–33. https://doi.org/10.1191/030913201678580485.
———. 2010. “Global Shifts, Theoretical Shifts: Changing Geographies
of Religion.” Progress in Human Geography 34 (6): 755–76.
href="https://doi.org/10.1177/0309132510362602">https://doi.org/10.1177/0309132510362602.
Lanman, Jonathan L. 2008. “In Defense of Belief : A Cognitive
Response to Behaviorism, Eliminativism, and Social Constructivism.”
Issues in Ethnology and Anthropology 3 (3): 49–62.
Lebreton David, 2004. Les passions ordinaires: Anthropologie des
émotions. Paris: Petite Bibliothèque Payot.
Lévy-Bruhl, Lucien, 1931. Le surnaturel et la nature dans la société
primitive. Paris: P.U.F.
Massey, Doreen, 2005. For Space. London: Sage.
Middell, Matthias, and Katja Naumann., 2010. “Global History and the
Spatial Turn: From the Impact of Area Studies to the Study of
Critical Junctures of Globalization.” Journal of Global History 5:
149–70. https://doi.org/10.1017/S1740022809990362.
Obadia, Lionel, 2011. “Globalization and the Sociology of Religion.”
In The New Blackwell Companion for the Sociology of Religion, edited
by Bryan Turner, 477–97. Oxford: Blackwell.
href="https://doig.org/10.1002/9781444320787.ch21">https://doig.org/10.1002/9781444320787.ch21.
———. 2015. “Floating Territories of Religion(s): Shifting Paradigms,
Erratic Theories, Volatile Realities?” Studia Prawa
Wyznaniowego/Studies in Law and Religion 18: 43–64.
Riis, Ole, and Linda Woodhead. 2010. A Sociology of Religious
Emotion. Oxford, Oxford University Press. https://doi.
org/10.1093/acprof:oso/9780199567607.001.0001.
Ritzer, George, 2003. “Rethinking Globalization:
Glocalization/Grobalization and Something/Nothing.” Sociological
Theory 21 (3): 193–209.
href="https://doi.org/10.1111/1467-9558.00185">https://doi.org/10.1111/1467-9558.00185.
Rothstein, Mikael, 1996. “Patterns of Diffusion and Religious
Globalization. An Empirical Survey of New Religious Movements.”
Temenos: Nordic Journal of Comparative Religion 32: 195–220.
Thagard, Paul. 2005. “The Emotional Coherence of Religion.” Journal
of Cognition and Culture 5 (1): 58–74.
href="https://doi.org/10.1163/1568537054068642">https://doi.org/10.1163/1568537054068642.
Thoist, Peggy A. 1989. “The Sociology of Emotions.” Annual Review of
Sociology 15: 317–42.
href="https://doi.org/10.1146/annurev.so.15.080189.001533">https://doi.org/10.1146/annurev.so.15.080189.001533.
Tomlinson, John, 1999. Globalization and Culture. Chicago:
University of Chicago Press / Polity Press.a
Van der Veer, Peter, 2009. “Spirituality in Modern Society.” Social
Research 76 (4): 1097–1120.
Waters, Malcolm, 2001. Globalization, 2nd ed. London: Routledge.