Item Details

The Limits and Possibilities of Sharing Christian Worship in an Interreligious Educational Setting

Issue: Vol 1 No. 2 (2017)

Journal: Interreligious Studies and Intercultural Theology

Subject Areas:

DOI: 10.1558/isit.33665

Abstract:

This paper discusses a worship service I designed and led in November of 2014 at Andover Newton Theological School (ANTS). As a member of the faculty, a practicing Christian and a religious educator and interfaith organizer, I am invited to lead a service each year in the Chapel at ANTS. In particular, as the ANTS’ co-director of the Center for Interreligious and Communal Leadership Education (CIRCLE), a joint program between ANTS and Hebrew College, I was charged with making the service an “interfaith” gathering, open and inviting for Unitarian Universalist, Muslim, and Jewish guests, while still providing an authentic expression of Christian worship. This article offers a first-person narrative and thick description of the service, the planning process, the broader context of interreligious education at our schools, and reflections on both the possibilities and limits of sharing particular religious rituals across diverse religious traditions for educational purposes. Drawing on the work of interreligious educators I identify a set of goals for interreligious education and explore the potential for religious ritual to both contribute to and complicate these goals. I describe the worship service as a ritual event in the life of a Christian seminary as well as its meaning and role in the process of interreligious co-formation that is part of CIRCLE’s work.

Author: Jennifer Peace

View Original Web Page

References :

Balingit, Moriah and Emma Brown. 2015. “Schoolwork about Islam triggers backlash in Virginia County.” Washington Post (December 18). https:// www.washingtonpost.com/news/education/wp/2015/12/17/furor-over-ar- abic-assignment-leads-virginia-school-district-to-close-friday/
Bell, Caleb K. 2013. “Lutheran Pastor Apologizes for Praying at Newton Vigil.” Christianity Today. February. http://www.christianitytoday.com/ct/2013/ february-web-only/lutheran-pastor-apologizes-for-praying-at-new- town-vigil.html
Boys, Mary, and Sara Lee. 2006. Christians and Jews in Dialogue. Woodstock , VT: SkyLight Paths.
Boys, Mary. 2013. Redeeming our Sacred Story: The Death of Jesus and Rela-
tions Between Jews and Christians. New York: Paulist.
Boys, Mary, ed. 2005. Seeing Judaism Anew: Christianity’s Sacred Obligation.
London: Sheed and Ward.
Goren, Seth. 2013. “Recognizing ‘Christian Privilege.’ ” Sojourners July: 10–11.
Kujawa-Holbrook, Cherly. 2014. God Beyond Borders: Interreligious Learning Among Faith Communities. Eugene OR: Pickwick.
Levine, Amy-Jill. 2007. The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus. San Francisco: HarperOne.
Luti, Mary. 2013. “No ‘Christian Seders’ Please!” Sicut Locutus Est: Prayers, Ser- mons and Marginal Notes. March. https://sicutlocutusest.com/2014/04/11/ no-christian-seders-please/
Moyaert, Marianne and Joris Geldhof. 2015. Ritual Participation and Interreli- gious Dialogue: Boundaries, Transgressions and Innovations. New York: Bloomsbury.
Palmer, Parker. 2004. “There is a Season.” In The Impossible Will Take a Little While: A Citizen’s Guide to Hope in a Time of Fear, edited by Paul Rogat Loeb, 116. New York: Basic Books.
Peace, Jennifer. 2005. “Sound Rituals: A Comparative Study of Chanting and Communal Identity in a Hindu Temple and a Christian Abbey.” Unpub- lished dissertation. Graduate Theological Union, Berkeley, CA.
Trible, Phyllis. 1984. Texts of Terror: Literary-Feminist Readings of Biblical Nar- ratives. Philadelphia: Fortress.