Item Details

The Image of Paganism in the British Romanticism

Issue: Vol 19 No. 2 (2017)

Journal: Pomegranate: The International Journal of Pagan Studies

Subject Areas: Religious Studies

DOI: 10.1558/pome.34524

Abstract:

This article tries to answer the question of how the concept of Paganism was conceived and shaped by the Romantic thinkers, and whether it has influenced our current understanding of both antique Paganism and contemporary Paganism; if yes, how? My aim is to show this with the example of the Romantic period in the Great Britain especially between 1750–1850. I omit the commonplace account on the poets and other artists and their works in this paper, instead of that, I focus mainly on the works of antiquarians, historians, and philosophers, and want to show a different image of the Romantic period than it is often perceived. I start with the work of pre-Romantic antiquarian William Stukeley, and end with the work of Iolo Morganwg. The article argues that the very image of the ancient past was shaped by Christian theological concerns and questions, and the political situation and artistic romantic sentiment of the eighteenth and nineteenth centuries. Thus, the image of Paganism as it exists today reflects religious and political disputes of those centuries. The article also argues that not only has this image of Paganism has been retained till today, but that it has also influenced some notions of contemporary Pagan thought. This notwithstanding, the image of Paganism is no longer considered in its full scope, since the concerns and questions which guided its construction sank into oblivion, while their “product”— the romantic image of the Celts and Druids remained.

Author: Pavel Horák

View Original Web Page

References :

Bryant, Jacob. A New System: Or, An Analysis of Antient Mythology: Wherein an Attempt Is Made to Divest Tradition of Fable; and to Reduce the Truth to Its Original Purity. 3rd ed. Vol. I. VI. vols. London: Printed for J. Walker; W. J. and J. Richardson; R. Faulder, et al., 1807.

Carmichael, Alexander. Carmina Gadelica: Hymns and Incantations with Illustrative Notes on Words, Rites, and Customs, Dying and Obsolete. 2 vols. Edinburgh: Printed for the author by A. Constable, Printers to Her Majesty, and Sold by Norman MacLeod, 1900.

Cooke, William. An Enquiry into the Patriarchal and Druidical Religion, Tempels, Etc. 2nd ed., with additions. London: Printed for Lockyer Davis at Lord Bacon’s Head near Salisbury court, 1755.

Davies, Edward. Celtic Researches, on the Origin, Traditions & Language, of the Ancient Britons: With Some Introductory Sketches, on Primitive Society. London: Printed for the author, and sold by J. Booth, 1804.

——. The Mythology and Rites of British Druids, Ascertained by National Documents, and Compared with the General Traditions and Customs of Heathenism, as Illustrated by the Most Eminent Antiquaries of Our Age London: Printed For J. Booth, 1809.

Evans, Evan. Some Specimens of the Poetry of the Antient Welsh Bards. London: Printed for J. Dodsley in Pall-Mall., 1764.

Frazer, James George. Balder the Beautiful: The Fire Festivals of Europe and the Doctrine of the External Soul. Vol. 1. The Golden Bough: A Study in Magic and Religion. London: Macmillan, 1966.

Gravil, Richard. Wordsworth’s Bardic Vocation, 1787–1842. Basingstoke, Hampshire: Palgrave Macmillan, 2003. https://doi.org/10.1057/9780230510333.

Gray, Thomas. The Bard. London: John Van Voorst, 1837.

Horsman, Reginald. “Origins of Racial Anglo-Saxonism in Great Britain before 1850.” Journal of the History of Ideas 37, no. 3 (July 1976): 387–410. https://doi.org/10.2307/2708805.

Hutton, Ronald. Blood and Mistletoe: The History of the Druids in Britain. New Haven: Yale University Press, 2009.

Jenkins, Geraint H., ed. A Rattleskull Genius: The Many Faces of Iolo Morganwg. Iolo Morganwg and the Romantic Tradition in Wales Series. Cardiff: University of Wales Press, 2005.

King, Edward. Munimenta Antiqua. London: Printed by W. Bulmer & co. for G. Nicol, 1799.

Knox, Robert. The Races of Men a Philosophical Enquiry Into the Influence of Race Over the Destinies of Nations. 2nd ed. London: Henry Renshaw, 1850.

Ledwich, Edward. “XXXII. A Dissertation on the Religion of the Druids. Addressed to Governor Pownall. By Edward Ledwich, LL. B. Vicar of Aghaboe, Queen’s County, Ireland; and Member of the Antiquary Societies of London, Dublin, and Edinburgh.” Archaeologia 7 (1785): 303–22. https://doi.org/10.1017/S0261340900022517.

Macpherson, James. The Works of Ossian, the Son of Fingal, in Two Volumes, Translated from the Galic Language. Vol. 1. London: Printed for T. Becket and P. A. Dehondt, 1765.

Mason, William. Caractacus: A Dramatic Poem: Written on the Model of the Ancient Greek Tragedy. London: Printed for J. Knapton, 1759.

Ogilvie, John. The Fane of the Druids: A Poem. Book the Second; Comprehending an Account of the Origin, Progress, and Establishment of Society in North Britain. By the Author of the First Book. London: J. Murray 1789.

Pinkerton, John. A Dissertation on the Origin and Progress of the Scythians or Goths Being an Introduction to the Ancient and Modern History of Europe. London: Printed by J. Nichols for G. Nicol, 1787.

Rawes, Alan, and Gerard Carruthers. “Introduction: Romancing the Celt.” In English Romanticism and the Celtic World, 1–19. Cambridge: Cambridge University Press, 2002.

Reardon, Bernard M. G. Religion in the Age of Romanticism: Studies in Early Nineteenth Century Thought. Cambridge: Cambridge University Press, 1985. https://doi.org/10.1017/CBO9780511621475.

Smiles, Sam. The Image of Antiquity: Ancient Britain and the Romantic Imagination. New Haven: Yale University Press, 1994.

Smith, John. Galic Antiquities: Consisting of a History of the Druids, Particularly of Those of Caledonia; a Dissertation on the Authenticity of the Poems of Ossian; and a Collection of Ancient Poems, Translated from the Galic of Ullin, Ossian, Orran, &c. Edinburgh: Printed [by Macfarquhar and Elliot] for T. Cadell, London; and C. Elliot, 1780.

Snyder, Edward Douglas. The Celtic Revival in English Literature, 1760–1800. Cambridge: Harvard University Press, 1923. https://doi.org/10.4159/harvard.9780674600010.

Stukeley, William. Stonehenge: A Temple Restor’d to the British Druids. 2 vols. London: Printed for W. Innys and R. Manby, 1740.

——. Abury, a Temple of the British Druids, with Some Others, Described. 2 vols. London, 1743.

Toland, John. Christianity Not Mysterious, or a Treatise Shewing, That There Is Nothing in the Gospel Contrary to Reason, Nor Above It: And That No Christian Doctrine Can Be Properly Call’d A Mystery. The Second Edition Enlarged. London: Printed for Sam. Buckley, 16.

——. “A Specimen of the Critical History of the Celtic Religion and Learning: Containing An Account of the Druids, or the Priests and Judges; of the Vaids, or the Diviners and Physicians; and of the Bards, or the Poets and Heralds of the Ancient Gauls, Britons, Irish and Scots. With the History of Abaris the Hyperborean, Priest of the Sun. In Three Letters to the Right Honourable the Lord Molesworth.” In Volume 1 of The Miscellaneous Works of Mr. John Toland, Now First Published from His Original Manuscripts : To the Whole Is Prefixed a Copious Account of Mr. Toland’s Life and Writings, 1–228. Vol. 1. London: Printed for J. Whiston, S. Baker, and J. Robinson, 1747.

Weinbrot, Howard D. Britannia’s Issue: The Rise of British Literature from Dryden to Ossian. Cambridge: Cambridge University Press, 1993. https://doi.org/10.1017/CBO9780511553554.

Wellek, René. Concepts of Criticism. New Haven: Yale University Press, 1963.

Whale, John C., and Stephen Copley, eds. Beyond Romanticism: New Approaches to Texts and Contexts, 1780–1832. London: Routledge, 1992.

Williams, Edward. Barddas, Or, A Collection of Original Documents Illustrative of the Theology, Wisdom and Usages of the Bardo-Druidic System of the Isle of Britain. 2 vols. Edited by James ab Ithel Williams. London: D. J. Roderic, Longman & Co., 1862, 1874.