Item Details

Theriya Networks and the Circulation of the Pali Canon in South Asia: The Vibhajjavādins Reconsidered

Issue: Vol 35 No. 1-2 (2018) Special Issue: Buddhist Path, Buddhist Teachings: Studies in Memory of L.S. Cousins

Journal: Buddhist Studies Review

Subject Areas: Religious Studies Buddhist Studies

DOI: 10.1558/bsrv.36762

Abstract:

This article offers further support for Lance Cousinsthesis that the Pāli canon, written down in the first century BCE in Sri Lanka, was based largely on a Theriya manuscript tradition from South India. Attention is also given to some of Cousins’ related arguments, in particular, that this textual transmission occurred within a Vibhajjavādin framework; that it occurred in a form of ‘proto-Pāli’ close to the Standard Epigraphical Prakrit of the first century BCE; and that that distinct Sinhalese nikāyas emerged perhaps as late as the third century CE.

Author: Alexander Wynne

View Original Web Page

References :

Collins, Steven. 1990. ‘On the Very Idea of the Pali Canon’. Journal of the Pali Text Society 15: 89126.

Cousins, L. S. 2001. ‘On the Vibhajjavādins. The Mahiṃsāsaka, Dhammaguttaka, Kassapīya and Tambapaṇṇiya branches of the ancient Theriyas’. Buddhist Studies Review 18(2): 131–182.

———. 2005. ‘The five pointsand the origins of the Buddhist schools’. In Buddhism, Critical Concepts in Religious Studies vol. II: The Early Buddhist School and Doctrinal History; Theravāda Doctrine, edited by Paul Williams, 5283. London: Routledge.

———. 2012. ‘The Teachings of the Abhayagiri School’. In How Theravāda is Theravāda? Exploring Buddhist Identities, edited by Peter Skilling, Jason A. Carbine, Claudio Cicuzza, Santi Padeekham, 67127. Chiang Mai: Silkworm Books.

———. 2013. ‘The Early Development of Buddhist Literature and Language in India’. Journal of the Oxford Centre of Buddhist Studies 5: 89135.

Falk, Harry. 1997. ‘Die Goldblätter aus Sri Ksetra’. Wiener Zeitschrift für die Kunde Südasiens und Archiv für Indische Philosophie 41: 5392.

Frauwallner, Erich. 1995. Studies in the Abhidharma Literature and the Origins of Buddhist Philosophical Systems, translated by Sophie Francis Kidd. Albany: State University of New York Press.

Gethin, Rupert. 2012. ‘Was Buddhaghosa a Theravādin? Buddhist Identity in the Pali Commentaries and Chronicles’. In How Theravāda is Theravāda? Exploring Buddhist Identities, edited by Peter Skilling, Jason A. Carbine, Claudio Cicuzza, Santi Padeekham, 163. Chiang Mai: Silkworm Books.

von Hinüber, Oskar. 1991. The Oldest Pāli Manuscript. Four Folios of the Vinaya-Piṭaka from the National Archives, Kathmandu. Stuttgart: Franz Steiner.

———. 1996. A Handbook of Pāli Literature. Berlin: Walter de Gruyter. https://doi.org/10.1515/9783110814989

Lamotte, Étienne. 1988. History of Indian Buddhism. From the Origins to the Śaka Era, translated by Sara Webb-Boin. Universite Catholique de Louvain: Institut Orientaliste Louvain-la-neuve.

Malalasekera, G. P. 1997. Dictionary of Pali Proper Names vol. II. Oxford: Pali Text Society.

Ñāṇamoli, Bhikkhu. 1991. The Path of Purification (Visuddhimagga) by Bhadantācariya Buddhaghosa. Fifth edition. Kandy: Buddhist Publication Society.

Norman, K. R. 1983. Pali Literature. Including the Canonical Literature in Prakrit and Sanskrit of all the Hīnayāna Schools of Buddhism; A History of Indian Literature Vol. VII Fasc. 2. Wiesbaden: Otto Harrassowitz.

Oldenberg, Hermann. 1879. The Dīpavaṃsa: An Ancient Buddhist Historical Record. London: Williams and Norgate.

Rhys Davids, T. and Stede, W. 1921–1925. The Pali Text Society’s Pāli-English Dictionary. Chipstead.

Salomon, Richard. 1988. Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the other Indo-Aryan Languages. Oxford: Oxford University Press.

Sircar, D.C. and Lahiri, A. N. 195960. ‘Footprint Slab Inscription from Nagarjunikonda’. Epigrahia Indica 33: 247–250.

Sujato and Brahmali, Bhikkhus. 2015. The Authenticity of the Early Buddhist Texts. Supplement to Journal of the Oxford Centre for Buddhist Studies V.

Skilling, Peter. 2012. ‘Introduction’. In How Theravāda is Theravāda? Exploring Buddhist Identities, edited by Peter Skilling, Jason A. Carbine, Claudio Cicuzza, Santi Padeekham, xiiixxxii. Chiang Mai: Silkworm Books.

Vogel, J. Ph. 192930. ‘Prakrit Inscriptions from a Buddhist Site at Nagarjunikonda’. Epigraphia Indica 20: 136.

Walleser, Max. 1973. Manorathapūraṇī. Buddhaghosas Commentary on the Aṅguttara-Nikāya, after the manuscript of Edmund Hardy. Vol. I: Eka-nipāta-vaṇṇanā, second revised edition. London: The Pali Text Society.

Wynne, Alexander. 2007. The Origin of Buddhist Meditation. London: Routledge. https://doi.org/10.4324/9780203963005