Transforming Deities: Modern Pagan Projects of Revival and Reinvention
Issue: Vol 8 No. 2 (2017) Special Issue: New Antiquities, part 1
Journal: International Journal for the Study of New Religions
Subject Areas: Religious Studies
DOI: 10.1558/ijsnr.37404
Abstract:
Author: Kathryn Rountree
References :
About Religion News Blog.
2007. “Greek Cult Holds Forbidden Ceremony at Zeus Temple.” 22 January. http://www.religionnewsblog.com/17250/greek-cult-holds-forbidden-ceremony-at-zeus-temple
2007. “Russian Paganism and the Issue of Nationalism: A Case Study of the Circle of Pagan Tradition.” The Pomegranate: The International Journal of Pagan Studies 8(2): 184–210. https://doi.org/10.1558/pome.8.2.184
Aitamurto, Kaarina and Scott Simpson, eds.
2013. Modern Pagan and Native Faith Movements in Central and Eastern Europe. Durham: Acumen.
Alexander, Timothy.
2007. A Beginner’s Guide to Hellenismos. Raleigh: Lulu.
Ališauskienė, Milda and Ingo W. Schröder, eds.
2012. Religious Diversity in Post-Soviet Society: Ethnographies of Catholic Hegemony and the New Pluralism in Lithuania. Farnham: Ashgate.
Blain, Jenny.
2002. Nine Worlds of Seid-Magic: Ecstasy and Neo-Shamanism in North European Paganism. Abingdon: Routledge.
Bolen, Jean S.
1984. Goddesses in Everywoman: A New Psychology of Women. New York: Harper & Row.
2014. Artemis: The Indomitable Spirit in Everywoman. San Francisco, CA: Conari.
Bourdeaux, Michael.
2000. “Religion Revives in All its Variety: Russia’s Regions Today.” Religion, State and Society 28(1): 9–21. https://doi.org/10.1080/713694755
Brabant, Malcolm.
2007. Ancient Greek Gods’ New Believers. BBC News: Athens. 21 January. http://news.bbc.co.uk/1/hi/world/europe/6285397.stm
Butler, Jenny.
2015. “Paganism in Ireland: Syncretic Processes, Identity and a Sense of Place.” In Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses, edited by Kathryn Rountree, 196–215. Oxford/New York: Berghahn. https://doi.org/10.2307/j.ctt9qctm0.14
Cassar, Carmel.
2000. A Concise History of Malta. Malta: Mireva.
Campbell, Drew.
2000. Old Stones, New Temples: Ancient Greek Paganism Reborn. Philadelphia, PA: Xlibris.
“Çatalhöyük.”
n.d. http://www.catalhoyuk.com/
Curott, Phyllis.
1998. The Book of Shadows: A Modern Woman’s Journey into the Wisdom of Witchcraft and the Magic of the Goddess. New York: Broadway.
2012. Il Sentiero della Dea. Rome: Venexia.
Durkheim, Emile.
1915. The Elementary Forms of the Religious Life. Translated by Joseph Ward Swain. London: Allen & Unwin.
Eller, Cynthia.
1993. Living in the Lap of the Goddess: The Feminist Spirituality Movement in America. Boston, MA: Beacon Press.
Fedele, Anne.
2015. “Iberian Paganism: Goddess Spirituality in Spain and Portugal and the Quest for Authenticity.” In Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses, edited by Kathryn Rountree, 239–260. Oxford/New York: Berghahn. https://doi.org/10.2307/j.ctt9qctm0.16
2013. “The Metamorphoses of Neopaganism in Traditionally Catholic Countries in Southern Europe.” In Sites and Politics of Religious Diversity in Southern Europe: The Best of All Gods, edited by Ruy Blanes and José Mapril, 51–72. Leiden: Brill. https://doi.org/10.1163/9789004255241_005
Ferlat, Anne.
2003. “Neopaganism and New Age in Russia.” Folklore 23: 40–48.
Gardell, Mattias.
2003. Gods of the Blood: The Pagan Revival and White Separatism. Durham: Duke University Press. https://doi.org/10.1215/9780822384502
Gimbutas, Marija.
1974. The Goddesses and Gods of Old Europe, 6500 –3500 BC: Myths and Cult Images. London: Thames & Hudson.
1989. The Language of the Goddess. San Francisco: Harper & Row.
1991. The Civilization of the Goddess: The World of Old Europe. San Francisco, CA: HarperCollins.
“Goddess Tours to Malta.”
n.d. “Goddess Tours to Malta.” http://www.goddesstourstomalta.com/index.html
“Goddess Pilgrimage to Crete.”
2017. “Goddess Pilgrimage to Crete.” http://www.goddessariadne.org/
Hamilton, Naomi.
1996. “The Personal Is Political.” Cambridge Archaeological Journal 6(2): 282–285.
Harvey, Graham.
1997. Listening People, Speaking Earth: Contemporary Paganism. London: Hurst.
2005. Animism: Respecting the Living World. London: Hurst.
2011. Contemporary Paganism: Religions of the Earth from Druids and Witches to Heathens and Ecofeminists. New York: New York University Press.
2013. Handbook of Contemporary Animism. Durham: Acumen.
Harvey, Graham and Charlotte Hardman.
1996. Paganism Today: Wiccans, Druids, the Goddess and Ancient Earth Traditions for the Twenty-first Century. London: Thorsons.
Hodder, Ian.
1997. “Always Momentary, Fluid and Flexible: Towards a Reflexive Excavation Methodology.” Antiquity 71: 691–700. https://doi.org/10.1017/S0003598X00085410
1998. “The Past as Passion and Play: Çatalhöyük as a Site of Conflict in the Construction of Multiple Pasts.” In Archaeology under Fire: Nationalism, Politics and Heritage in the Eastern Mediterranean and Middle East, edited by Lyn Meskell, 124–139. Abingdon: Routledge.
2003. “Archaeological Reflexivity and the ‘Local’ Voice.” Anthropological Quarterly 76(1): 55–69. https://doi.org/10.1353/anq.2003.0010
2004. “Women and Men at Çatalhöyük.” Scientific American 290(1): 67–73. https://doi.org/10.1038/scientificamerican0104-76
2008. “Multivocality and Social Archaeology.” In Evaluating Multiple Narratives: Beyond Nationalist, Colonialist, Imperialist Archaeologies, edited by Junko Habu, Clare Fawcett and John Matsunaga, 196–200. New York: Springer. https://doi.org/10.1007/978-0-387-71825-5_13
2012. An Archaeology of the Relationships between Humans and Things. Hoboken, NJ: Wiley-Blackwell.
Howell, Francesca C.
2015. “Bellisama and Aradia: Paganism Re-emerges in Italy.” In Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses, edited by Kathryn Rountree, 261–284. Oxford/New York: Berghahn. https://doi.org/10.2307/j.ctt9qctm0.17
2008. “The Goddess Returns to Italy: Paganism and Wicca Reborn as a New Religious and Social Movement.” The Pomegranate: The International Journal of Pagan Studies 10(1): 5–20. https://doi.org/10.1558/pome.v10i1.5
Hutton, Ronald.
1999. The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198207443.001.0001
Ivakhiv, Adrian.
2005. “In Search of Deeper Identities: Neopaganism and Native Faith in Contemporary Ukraine.” Nova Religio 8(3): 7–38. https://doi.org/10.1525/nr.2005.8.3.7
Kourounis, Angelique.
2007. “Greece: Exploring the Revival of Ancient Religious Traditions.” Deutsche Welle. August. http://www.dw.de/greece-exploring-the-revival-of-ancient-religious-traditions/a-2786954-1
Lesiv, Mariya.
2013. The Return of Ancestral Gods: Modern Ukrainian Paganism as an Alternative Vision for a Nation. Kingston: McGill-Queen’s University Press.
Mellaart, James.
1967. Çatal Hüyük: A Neolithic Town in Anatolia. London: Thames & Hudson.
Meskell, Lynn.
1995. “Goddesses, Gimbutas and ‘New Age’ Archaeology.” Antiquity 69: 74–86. https://doi.org/10.1017/S0003598X00064310
Meskell, Lynn and Carolyn Nakamura.
2005. “Figurines.” In Çatalhöyük 2005 Archive Report. Çatalhöyük Research Project. 161–188. http://www.catalhoyuk.com/sites/default/files/media/pdf/Archive_Report_2005.pdf
Miller, Jon.
n.d. “The Return of the Hellenes.” Story for “Worlds of Difference: Local Culture in a Global Age.” Radio Documentary Project, Homelands Productions. http://homelands.org/stories/return-of-the-hellenes/
The Order of Bards, Ovates and Druids.
n.d. The Order of Bards, Ovates and Druids. http://www.druidry.org
Pagan Federation International Webpage.
n.d. Pagan Federation International Webpage. http://www.paganfederation.org/
Rashidsturkey.com.
n.d. “Rashidsturkey.com.” http://www.rashidsturkey.com/?nav=g&dir=0&a_dir=&g=3
Rigoglioso, Marguerite.
2007. “The Disappearing of the Goddess and Gimbutas: A Critical Review of The Goddess and the Bull.” Journal of Archaeomythology 3(1): 95–105.
Rountree, Kathryn.
2003. “The Case of the Missing Goddess: Plurality, Power and Prejudice in Reconstructions of Malta’s Neolithic Past.” Journal of Feminist Studies in Religion 19(2): 25–44.
2004. Embracing the Witch and the Goddess: Feminist Ritual-makers in New Zealand. Abingdon: Routledge. https://doi.org/10.4324/9780203633885
2007a. “Talking Past Each Other: Practising Multivocality at Çatalhöyük.” Journal of Archaeomythology 2(2): 39–47.
2007b. “Archaeologists and Goddess Feminists at Çatalhöyük: An Experiment in Multivocality.” Journal of Feminist Studies in Religion 23(2): 7–26. https://doi.org/10.2979/FSR.2007.23.2.7
2010. Crafting Contemporary Pagan Identities in a Catholic Society. London: Ashgate.
2011a. “Localising Neo-Paganism: Integrating Global and Indigenous Traditions in a Mediterranean Catholic Society.” Journal of the Royal Anthropological Institute 17(4): 846–872. https://doi.org/10.1111/j.1467-9655.2011.01722.x
2011b. “Is Dialogue between Religion and Science Possible? The Case of Archaeology and the Goddess Movement.” In Handbook of Religion and the Authority of Science, edited by James R. Lewis and Olav Hammer, 797–818. Leiden: Brill.
2014. “Neo-Paganism, Native Faith and Indigenous Religion: A Case Study of Malta within the European Context.” Social Anthropology/Anthropologie Sociale 22(1): 1–20.
Rountree, Kathryn, ed.
2015. Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses. Oxford and New York: Berghahn.
Salomonsen, Jone.
2002. Enchanted Feminism: The Reclaiming Witches of San Francisco. Abingdon: Routledge.
Shnirelman, V.
2002. “‘Christians! Go home’: A Revival of Neo-Paganism between the Baltic Sea and Transcaucasia.” Journal of Contemporary Religion 17(2): 197–211. https://doi.org/10.1080/13537900220125181
Snook, Jennifer.
2013. “Reconsidering Heathenry: The Construction of an Ethnic Folkway as Religio-ethnic Identity.” Nova Religio: The Journal of Alternative and Emergent Religions 16(3): 52–76. https://doi.org/10.1525/nr.2013.16.3.52
Strmiska, Michael, ed.
2005. Modern Paganism in World Cultures: Comparative Perspectives. Santa Barbara, CA: ABC-CLIO.
Strmiska, Michael and Baldur Sigurvinsson.
2005. “Aśatrú: Nordic Paganism in Iceland and America.” In Modern Paganism in World Cultures: Comparative Perspectives, edited by Michael Strmiska, 127–179. Santa Barbara, CA: ABC-CLIO.
Supreme Council of Ethnikoi Hellenes.
n.d. a “Supreme Council of Ethnikoi Hellenes.” http://www.ysee.gr/index-eng.php?type=english&f=about
n.d. b “Press Releases.” http://www.ysee.gr/index-eng.php?type=english&f=dt
Trump, David H.
1990. Malta: An Archaeological Guide. Malta: Progress.
Wallis, Robert J.
2003. Shamans/Neo-Shamans: Ecstasies, Alternative Archaeologies and Contemporary Pagans. Abingdon: Routledge. https://doi.org/10.4324/9780203417577
n.d. “The Wheel of Britannia: Lady of Avalon.” http://www.skylightpublishing.com/gullylir/avalon-about.htm
Winter, Sarah.
2008. Kharis: Hellenic Polytheism Explored. CITY: Createspace.