References :

Allen, Chadwick. 2012. Trans-Indigenous: Methodologies for Global Native Literary Studies. Minneapolis: University of Minnesota Press. https://doi.org/10.5749/minnesota/9780816678181.001.0001

Astor-Aguilera, M. and G. Harvey. 2018. “Introduction: We have never been individuals.” In Rethinking Relations and Animism: Personhood and Materiality, edited by M. Astor-Aguilera and G. Harvey, 1–12. New York: Routledge. https://doi.org/10.4324/9780203709887

Cotter, C.R. and D.G. Robertson, eds. 2016. After World Religions: Reconstructing Religious Studies. London: Routledge. https://doi.org/10.4324/9781315688046

Chryssides, George. 2012. “Ecumenical with the truth? Jehovah’s Witnesses and dialogue.” International Journal for the Study of New Religions 3(1): 5–26. https://doi.org/10.1558/ijsnr.v3i1.5

de la Cadena, Marisol. 2015. Earth Beings: Ecologies of Practice across Andean Worlds. Durham, NC: Duke University Press. https://doi.org/10.1215/9780822375265

Despret, V. 2016. What would animals say if we asked the right questions? Minneapolis: University of Minnesota Press

Equinox. 2019. Website of the International Journal for the Study of New Religions https://journals.equinoxpub.com/index.php/IJSNR/

Gaitanidis, Ioannis. 2012. “Gender and spiritual therapy in Japan.” International Journal for the Study of New Religions 3(2): 269–288. https://doi.org/10.1558/ijsnr.v3i2.269

Hartney, C. and D. J. Tower, eds. 2017. Religious Categories and the Construction of the Indigenous. Leiden: E.J. Brill. https://doi.org/10.1163/9789004328983

Harvey, G. and A. Whitehead, eds. 2018. Indigenous Religions: Critical Concepts in Religious Studies. New York: Routledge.

Kimmerer, R. W. 2013. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. Minneapolis: Milkweed.

Jahnke, Robert. 2006. “Māori art towards the millennium.” In State of the Māori Nation: Twenty-first Century Issues in Aotearoa, edited by Malcolm Mulholland, 41–51. Auckland: Reed.

Johnson, G. and S. E. Kraft, eds. 2017. Handbook of Indigenous Religions. Leiden: E.J. Brill. https://doi.org/10.1163/9789004346710

Johnson, P. C. 2002. “Migrating bodies, circulating signs: Brazilian Candomblé, the Garifuna of the Caribbean, and the category of indigenous religions.” History of Religions 41(4): 301–327. https://doi.org/10.1006/reli.1995.0015 Reprinted in Indigenous Diasporas and Dislocation, edited by Graham Harvey and Charles D Thompson, 63–81. London: Routledge.

———. 1995. “Shamanism from Ecuador to Chicago: A case study in ritual appropriation.” Religion 25: 163–178.

Latour, B. 2013. An Inquiry Into Modes of Existence: An Anthropology of the Moderns. Cambridge, MA: Harvard University Press.

———. 1993. We Have Never Been Modern. New York: Harvester Wheatsheaf.

Lewis, James Roger. 2010. “Fit for the devil: Toward an understanding of ‘conversion’ to Satanism.” International Journal for the Study of New Religions 1(1): 117–138. https://doi.org/10.1558/ijsnr.v1i1.117

Rountree, K. ed. 2015. Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses. Oxford: Berghahn. https://doi.org/10.2307/j.ctt9qctm0

Theobald, Simon. 2012. “Doubtful food, doubtful faith: A comparative study of the influence of religious maximalism on new ideas of food taboo in some contemporary Jewish and Muslim communities.” International Journal for the Study of New Religions 3(2): 245–268. https://doi.org/10.1558/ijsnr.v3i2.245

UNPFII. 2004. “The Concept of indigenous peoples.” www.un.org/esa/socdev/unpfii/documents/workshop_data_background.doc (accessed 11 Feb 2019).

Van Eck Duymaer van Twist, Amanda. 2010. “Children in New Religions; Contested duties of care.” International Journal for the Study of New Religions 1(2): 183–206. https://doi.org/10.1558/ijsnr.v1i2.183