Blurb:

Since the cultural turn, the embodiment of practices is an axiom. But what does ‘embodiment’ mean? And how can embodied knowledge, embodied practices, embodied reception be operationalized and related to specific contexts instead of just claiming embodiment as a matter of fact? What difference does an account of the embodiment of practices make regarding theoretical stances that take other dimensions into account, like semiotics or power structures? We will sketch the relevance of philosophy of mind for embodiment because embodiment touches the very base of science: epistemology and the conception of the subject/agent. Against this backdrop, body knowledge and training knowledge will be introduced, which prepares us for a bundle of further subcategories appropriate for analysing the dynamics of cultural reception, especially of embodied practices.