Item Details

The Use of Rituals, Primarily Related to Grief, in a Hospital Setting: How Are They Helpful and How Can They Be Most Effective?

Issue: Vol 2 No. 2 (2014)

Journal: Health and Social Care Chaplaincy

Subject Areas: Healthcare Communication

DOI: 10.1558/hscc.v2i2.23838

Abstract:

This paper examines the use of rituals, both one-off and repeated events, based on a hospital chaplain’s experience in a mental health setting. It considers why they are used, how they can be meaningful, effective and safe. It also considers risks associated with the use of rituals and how to plan carefully to maximise the benefits to those involved.

Author: Bronwen Gray

View Original Web Page

References :

Achterberg, J. (1992) “Ritual: The Foundation for Transpersonal Medicine”. Revision (Winter 1992) 14(3): 158–65.


Anderson, H. and E. Foley (1997) “Experiences in Need of Ritual”. Christian Century 114(31): 1002.


Bennett, G. and K. M. Bennett (2000) “The Presence of the Dead: An Empirical Study”. Mortality 5(2): 139–57. http://dx.doi.org/10.1080/713686002


Bright, R. (1998) “Music Therapy in Grief Resolution”. Bulletin of the Menninger Clinic 63(4): 481–98.


Buckwalter, G. L. (2003) “Addressing the Spiritual and Religious Needs of Persons with Profound Memory Loss”. Home Healthcare Nurse 21(1): 20–24. http://dx.doi.org/10.1097/00004045-200301000-00005


Carr, T. (2008) “Mapping the Processes and Qualities of Spiritual Nursing Care”. Qualitative Health Research 18(3): 686–700. http://dx.doi.org/10.1177/1049732307308979


Castle, J. and W. L. Phillips (2003) “Grief Rituals: Aspects that Facilitate Adjustment to Bereavement”. Journal of Loss and Trauma 8(1): 41–71. http://dx.doi.org/10.1080/15325020305876


Catterall, R., M. Cox, B. Greet, J. Sankey and G. Griffiths (1998) “The Assessment and Audit of Spiritual Care”. International Journal of Palliative Nursing 4(4): 162–68. http://dx.doi.org/10.12968/ijpn.1998.4.4.9105


Cobb, M. (2005) The Hospital Chaplain’s Handbook. Norwich: Canterbury Press.


Cole, V. (2003) “Healing Principles: A Model for the Use of Ritual in Psychotherapy”. Counselling and Values 47(3): 184–94. http://dx.doi.org/10.1002/j.2161-007X.2003.tb00265.x


Crepeau, E. B. (1995) “Rituals”. In AOTA Self-Study Series, ed. C. B. Royeen. Bethesda, MD: American Occupational Therapy Association: 5–32.


Denzin, N. (1974) “The Methodological Implications of Symbolic Interactionism For the Study of Deviance”. British Journal of Sociology 25(3): 269–82. http://dx.doi.org/10.2307/589394


Eagger, S. and W. McSherry (2011) “Assessing a Person’s Spiritual Needs in a Healthcare Setting”. In P. Gilbert (ed.?) Spirituality and Mental Health. Brighton: Pavilion Publishing.


Field, D., J. Hockey and N. Small (1997) “Making Sense of Difference”. In Death, Gender, and Ethnicity, eds D. Field, J. L. Hockey and N. Small, 1–28. London: Routledge. http://dx.doi.org/10.4324/9780203280454


Freud, S. (1917) “Mourning and Melancholia”. Standard Edition 14(239) 1957–61.


Friedman, D. A. (2002) “An Anchor Amidst Anomie: Ritual and Aging”. In Aging, Spirituality, and Religion: A Handbook (Vol. 2), eds M. Kimble and S. H. McFadden. Minneapolis, MN: Augsburg Fortress.


Gilbert ,P. (2011) Spirituality and Mental Health. Brighton: Pavilion Publishing.


Glynn, T., and D. Rawlings (2002) “The Development of a Palliative Care Led Memorial Service in an Acute Hospital Setting”. International Journal of Palliative Nursing 8(1): 40–47. http://dx.doi.org/10.12968/ijpn.2002.8.1.10236


Gowensmith, W. N. (1999) The Effects of Post-funeral Rituals on Adjustment to Bereavement. Doctoral dissertation, Colorado State University, Colorado, USA.


Grimes, R. L. (1995) Beginnings in Ritual Studies. Columbia, SC: University of South Carolina Press.


Hasselkus, B. R. (2011) The Meaning of Everyday Occupation. Thorofare, NJ: Slack Incorporated.


Henley, A. and J. Schott (1999) Culture, Religion and Patient Care in a Multi-ethnic Society: a Handbook for Professionals. London: Age Concern Books.


Hide, K. (2003) “Symbol Ritual and Dementia”. Journal of Religious Gerontology 13(3-4): 77–90.


Hockey, J., J. Katz and N. Small (2001) Grief, Mourning and Death Ritual. Buckingham: Oxford University Press.


Kelly, E. (2007) Marking Short Lives: Constructing and Sharing Rituals Following Pregnancy Loss. Oxford: Peter Lang.


Klass, D. (2001) “Continuing Bonds in the Resolution of Grief in Japan and North America”. American Behavioral Scientist 44(5): 742–63. http://dx.doi.org/10.1177/00027640121956476


Klass, D., P. R. Silverman and S. Nickman, eds (2014) Continuing Bonds: New Understandings of Grief. Philadelphia, PA: Taylor and Francis.


Martin, T. L. and K. J. Doka (2000) Men Don’t Cry – Women Do: Transcending Gender Stereotypes of Grief. Philadelphia, PA: Routledge.


Moore, S. F. and B. G. Myerhoff, eds (1977) Secular Ritual. Uitgeverij: Van Gorcum.


Murray Parkes, C. (1997) Help for the Dying and Bereaved. In Death and Bereavement Across Cultures, eds C. Murray Parkes, P. Laungani and B. Young. London: Routledge.


Myerhoff, B. (1982) “Rites of Passage: Process and Paradox”. In Celebrations: Studies in Festivity and Ritual, ed. V. Turner, 109–35. Washington DC: Smithsonian Institute Press.


Newitt, M. (2013) “Ritual, Pastoral Presence, and Character Virtues in Healthcare Chaplaincy: A Study of Chaplains’ Support to Bereaved Parents Following the In Utero or Neonatal Death of Their Baby”. PhD dissertation, Durham University.


Nelson, D. and R. Weathers (1998) “Necessary Angels: Music and Healing in Psychotherapy”. Journal of Humanistic Psychology 38(1): 101–108. http://dx.doi.org/10.1177/00221678980381010


Noizet-Yverneau, O., C. Deschamps, F. Lempp, I. Daligaut, G. Delebarre, A. David, C. Barbier, P. Morville and N. Bednarek-Weirauch (2013) “Memory Boxes in the Neonatal Period: Caregivers’ Opinions After 1 Year of Practice”. Archives de pediatrie: organe officiel de la Societe francaise de pediatrie 20(9): 921–27.


Norton, M. I. and F. Gino (2014) “Rituals Alleviate Grieving for Loved Ones, Lovers, and Lotteries”. Journal of Experimental Psychology: General 43(1): 266. http://dx.doi.org/10.1037/a0031772


Ornstein, A. (2010) “The Missing Tombstone: Reflections on Mourning and Creativity”. Journal of the American Psychoanalytic Association 58(4): 631–48. http://dx.doi.org/10.1177/0003065110385573


Pargament, K. (1997) The Psychology of Religion and Coping. New York: Guildford Press.


—(2011) Spiritually Integrated Psychotherapy: Understanding and Addressing the Sacred. New York: Guilford Press.


Platt, J. (2004) “The Planning, Organising and Delivery of a Memorial Service in Critical Care”. Nursing in Critical Care 9(5): 222–29. http://dx.doi.org/10.1111/j.1362-1017.2004.00081.x


Radley, A. (1990) “Artefacts, Memory and a Sense of the Past”. In Collective Remembering, eds D. Middleton and D. Edwards, 46-59. London: SAGE, 1990.


Ramsey, J. (2008) “Spiritual Care When Dementia is Present: Holding Fast to the Memory of God”. The Clergy Journal 85(1): 9–11.


Rando, T. (1984) “Therapeutic Interventions with Grievers”. In Grief, Dying and Death: Clinical Interventions for Caregivers, ed. I. L. Champaign. New York: Research Press.


—(1985) “Creating Therapeutic Rituals in the Psychotherapy of the Bereaved”. Psychotherapy Theory Research Practice Training 22(2): 236. http://dx.doi.org/10.1037/h0085500


Reeves, N. C. (2011) “Death Acceptance Through Ritual”. Death Studies 35(5): 408–19. http://dx.doi.org/10.1080/07481187.2011.552056


Reeves, N. C. and F. J. Boersma (1989) “The Therapeutic Use of Ritual in Maladaptive Grieving”. OMEGA–Journal of Death and Dying 20(4): 281–91. http://dx.doi.org/10.2190/LL2H-T89A-P8K5-742P


Riches, G. and P. Dawson (1996) “Communities of Feeling: The Culture of Bereaved Parents”. Mortality 1(2): 143–61. http://dx.doi.org/10.1080/713685832


Romanoff, B. D. (1998) “Rituals and the Grieving Process”. Death Studies 22(8): 697–711. http://dx.doi.org/10.1080/074811898201227


Romanoff, B. D. and B. E. Thompson (2006) “Meaning Construction in Palliative Care: The Use of Narrative, Ritual, and the Expressive Arts”. American Journal of Hospice and Palliative Medicine 23(4): 309–16. http://dx.doi.org/10.1177/1049909106290246


S Group Minutes. May 2011. In-house document written at The Retreat, York.


Scheff, T. J. (1979) Catharsis in Healing, Ritual and Drama. Berkeley, CA: University of California Press.


Swift, C. (2009) Hospital Chaplaincy in the Twenty-First Century. Farnham: Ashgate.


Tolin, D. F., J. S. Abramowitz, A. Przeworski and E. B. Foa (2002) “Thought Suppression in Obsessive-Compulsive Disorder”. Behaviour Research and Therapy 40(11): 1255–74. http://dx.doi.org/10.1016/S0005-7967(01)00095-X


Turner, V. (1977) “Transformation, Hierarchy and Transcendence: A Reformulation of Van Gennep’s Model of the Structure of Rites of Passage”. In Secular Ritual, eds S. F. Moore and B. G. Meyerhoff. Assen: Van Gorcum.


Vale-Taylor, P. (2009) “We will remember them”: A Mixed-method Study to Explore Which Post-funeral Remembrance Activities are Most Significant and Important to Bereaved People Living with Loss, and Why Those Particular Activities Are Chosen”. Palliative Medicine 23: 537–44. http://dx.doi.org/10.1177/0269216309103803


Worden, J. (2008) “Grief Counselling and Grief Therapy. A Handbook for the Mental Health Practitioner”. New York: Springer.