References :

Adams, Caroline

1987 Across Seven Seas and Thirteen Rivers. THAP Books, London.

Afshari, R.

1990 The Poet and the Prophet: the Iconoclasm of The Satanic Verses. Humanity and Society, 14(4): 419-27.

Ahdar, Rex, and Nicholas Aroney

2010 Shari’a in the West. Oxford University Press, Oxford.

Ahsan, M.

1988 The Orientalists’ Satanic Verses. Impact International, 28(10): 17-18.

1991 The Satanic Verses and the Orientalists. In Sacrilege versus Civility: Muslim Perspectives on the Salman Rushdie Affair, edited by M. Ahsan and A. Kidwai, 131-40. Islamic Foundation, Leicester.

Ahsan, M., and A. Kidwai (eds)

1991 Sacrilege versus Civility: Muslim Perspectives on the Salman Rushdie Affair. Islamic Foundation, Leicester.

Aitchinson, C., P. Hopkins and Mei Po Kwan (eds)

2007 Geographies of Muslim Identities. Ashgate, Aldershot.

Akbarzadeh, Shahram, and Joshua Roose

2011 Muslims, Multiculturalism and the Question of the Silent Majority. Journal of Muslim Minority Affairs, 31(3): 309-325. http://dx.doi.org/10.1080/13602004.2011.599540

Akhtar, Shabbir

1989 Be Careful with Muhammad! The Salman Rushdie Affair. Bellew Publishing, London.

Akram, M.

1974 Pakistani Migrants in Britain: A Note. New Community, 4(1): 116-18. http://dx.doi.org/10.1080/1369183x.1974.9975345

Alexander, C. E.

2000 The Asian Gang: Ethnicity, Identity, Masculinity. Berg, Oxford.

Alexander, C. E., R. Edwards and B. Temple

2007 Contesting Cultural Communities: Language, Ethnicity and Citizenship in Britain. Journal of Ethnic and Migration Studies, 33(5): 783-800. http://dx.doi.org/10.1080/13691830701359223

Ali, Shaheen Sardar

2010 Muslims in the European Diaspora: Behind the Cyberspace Veil: Online fatawa on Women’s Family Rights. In From Transnational Relations to Transnational Laws: Northern European Law at the Crossroads, edited by A. Hellum, S. S. Ali and A. Griffiths, 117-38. Ashgate, Aldershot.

2011 Teaching and Learning Islamic Law in a Globalised World: Some Reflections and Perspectives. Journal of Legal Education 61(2): 206-230.

Allen, Chris

2010 Islamophobia. Ashgate, Farnham.

Ansari, Humayun

2004 The Infidel Within: Muslims in Britain since 1800. Hurst, London.

Anwar, Muhammad

1979 The Myth of Return: Pakistanis in Britain. Heinemann, London.

1980 Religious Identity in Plural Societies: The Case of Britain. Journal of the Institute of Muslim Minority Affairs, 2(2)/3(1): 110-21.

1993 Muslims in Britain: 1991 Census and Other Statistical Sources. CSIS Papers, No. 9, September. Centre for Research in International Migration and Ethnic Relations. University of Warwick.

Asad, Tahir

1990 Multiculturalism and British Identity in the Wake of the Rushdie Affair. Politics and Society, 18 December: 455-80. http://dx.doi.org/10.1177/003232929001800403

Badawi, Zaki

1986 Religions in Britain: Islam in Britain. World Religions in Education: SHAP Mailing 1986. SHAP Working Party/CRE, London.

Ballard, Roger, and Catherine Ballard

1977 The Sikhs: The Development of South Asian Settlements in Britain. In Between Two Cultures, edited by James Watson, 21-56. Blackwell, Oxford.

Bano, Samia

2007 Muslim Family Justice and Human Rights: The Experience of British Muslim Women. Journal of Comparative Law, 1(4): 1-29.

2010a Multicultural Interlegality? Negotiating Family Law in the Context of Muslim Legal Pluralism in Britain. Current Legal Issues, 12(3): 125-42.

2010b Cultural Translations and Legal Conflict: Muslim Women and the Shari’a Councils in Britain. In From Transnational Relations to Transnational Laws: Northern European Law at the Crossroads, edited by A. Hellum, S. S. Ali and A. Griffiths, 165-88. Ashgate, Aldershot.

2012 Muslim Women and Shari’ah Councils, Transcending the Boundaries of Community and Law. London: Palgrave MacMillan. http://dx.doi.org/10.1057/9781137283856

Barker, M.

1981 The New Racism. Junction Books, London.

Barton, Stephen

1986 The Bengali Muslims in Bradford: A Study of their Observance of Islam with Reference to the Function of the Mosque and the Work of the Imam. Community Religions Project Monograph. University of Leeds.

Baumann, G.

2001 Cross-faith Conflict and Interfaith Community in Britain: from the “Rushdie Affair” to the Present. Bulletin of the Royal Institute for Inter-Faith Studies, 3(1): 127-47.

Bennett, C.

1994 The Salman Rushdie Affair in Anglo-Indian Perspective. Indo-British Review, 20(1): 237-43.

Bhachu, Parminder

1985 Twice Migrants. Tavistock Publications, London.

Birt, Yahya

2006 Good Imam, Bad Imam: Civic Religion and National Integration in Britain post-9/11. The Muslim World, 96(4), October: 687-705. http://dx.doi.org/10.1111/j.1478-1913.2006.00153.x

Birt, Yahya, and Sophie Gilliat-Ray

2010 A Mosque Too Far: Islam and the Limits of British Multiculturalism. In Mosques in Europe: Why a Solution has Become a Problem, edited by Stefano Allievi, 135-52. Alliance Publishing Trust, London.

Birt, Y., D. Hussain and A. Siddiqui (eds)

2011 British Secularism and Religion. Kube Press, Markfield.

Bowen, D.

1992a Bradford and the Satanic Verses. In The Satanic Verses: Bradford Responds, edited by D. Bowen, 5-21. Bradford & Ilkley Community College, Bradford.

Bowen, D. (ed.)

1992b The Satanic Verses: Bradford Responds. Bradford & Ilkley Community College, Bradford.

Cesari, Jocelyne

2010 Shari’a and the Future of Secular Europe. In Muslims in the West after 9/11: Religion, Politics and Law, 145-75. Routledge, London.

Chryssides, G.

1990 Fact and Fiction in the Satanic Verses Affair. Discernment: A Christian Journal of Inter-Religious Encounter, 4(2): 19-25.

Cohn-Sherbok, D (ed.)

1990 The Salman Rushdie Affair in Interreligious Perspective. Edwin Mellen Press, Lampeter.

Cottle, S.

1991 Reporting the Rushdie Affair: A Case Study in the Orchestration of Public Opinion. Race and Class, 32, April-June: 45-64. http://dx.doi.org/10.1177/030639689103200405

Cumper, T.

2007 Inciting Religious Hatred: Balancing Free Speech and Religious Sensibilities in a Multi-Faith Society. In Does God Believe in Human Rights?, edited by N. Ghanea, A. Stephens and R. Walden, 233-58. Martinus Nijhoff, Leiden.

Dahya, Badr

1972 Pakistanis in England. New Community, 2(1): 25-33. http://dx.doi.org/10.1080/1369183x.1972.9975169

1974 The Nature of Pakistani Ethnicity in Industrial Cities in Britain. In Urban Ethnicity, edited by Abner Cohen, 77-118. Tavistock Publications, London.

Day, M.

1990 The Salman Rushdie Affair: Implications for the CRE and Race Relations. In Free Speech, Report of a Seminar, 104-10. Commission for Racial Equality, UK.

Dossa, S.

1989 Satanic Verses: Imagination and its Political Context. Crosscurrents, 39, Summer: 204-212.

Douglas, Gillian, Norman Doe, Sophie Gilliat-Ray, Russell Sandberg and Asma Khan

2011 Social Cohesion and Civil Law: Marriage, Divorce and Religious Courts. Report of a Research Study funded by the AHRC, Cardiff University.

Dummett, Michael

1990 An Open Letter. The Independent on Sunday, 11 February.

Durant, A.

1990 From the Rushdie Controversy to Social Pluralism. New Formations, 12, Winter: 143-50.

Forsyth, Frances, and David Gardener

2006 Geographic Diversity. In Focus on Ethnicity and Religion, edited by Joy Dobbs, Hazel Green and Linda Zealey, 44-79. Office of National Statistics, UK. http://www.ons.gov.uk/ons/

Fowler, B.

2000 A Sociological Analysis of The Satanic Verses. Theory, Culture, and Society, 17(1): 39-61. http://dx.doi.org/10.1177/02632760022050997

Geaves, R. A.

1994 Sectarian Influences within Islam in Britain with Special Reference to Community. Community Religions Project Monograph. University of Leeds.

1995 Muslims in Leeds. Community Religions Project Research Paper. University of Leeds.

2005 Negotiating British Citizenship and Muslim Identity. In Muslim Britain: Communities under Pressure, edited by Tahir Abbas, 66-78. Zed Books, London.

2007 From 9/11 to 7/7: A Reassessment of Identity Strategies amongst British South Asian Muslims. In From Generation to Generation: South Asians in the West, edited by John Hinnell, 13-28. Palgrave Macmillan, London.

2010 Islam in Victorian Britain: The Life and Times of Abdullah Quilliam, Kube Press, Markfield.

Gest, Justin

2010 Apart: Alienated and Engaged Muslims in the West. Hurst, London.

Gill, Aisha, and Sundari Anitha

2011 Forced Marriage: Introducing a Social Justice and Human Rights Perspective. Zed Books, London.

Gilliat-Ray, S.

2006 Educating the Ulama: Centres of Islamic Religious Training in Britain. Islam and Christian-Muslim Relations, 17(1): 55-76. http://dx.doi.org/10.1080/09596410500399367

2008 From “Visiting Minister” to “Muslim Chaplain”: the Growth of Muslim Chaplaincy in Britain, 1970–2007. In The Centrality of Religion in Social Life, edited by E. Barker and J. Richardson, 145-60. Ashgate, Aldershot.

2010 Muslims in Britain: An Introduction. Cambridge University Press, Cambridge. http://dx.doi.org/10.1017/CBO9780511780233

Goddard, H.

1991 Stranger than Fiction: the Affair of the Satanic Verses. Scottish Journal of Religious Studies, 12(2): 88-106.

Green, S.

1990 Beyond the Satanic Verses: Conservative Religion and the Liberal Society. Encounter, June: 12-20.

Halliday, Fred

1992 Arabs in Exile: Yemeni Migrants in Urban Britain. IB Tauris, London.

Hellum, Anne, Shaheen Sardar Ali and Anne Griffiths

2010 Introduction: Transnational Law in the Making. In Transnational Relations to Transnational Laws: Northern European Law at the Crossroads, edited by Anne Hellum, Ali Shaheen Sardar and Anne Griffiths, 1-14. Farnham: Ashgate. http://dx.doi.org/10.1093/acprof:oso/9780199567898.003.0001

Hulmes, E.

1992 The Satanic Verses: A Test Case for Pluralism. In The Satanic Verses: Bradford Responds, edited by D. Bowen, 45-60. Bradford & Ilkley Community College, Bradford.

Huntingdon, S.

1993 The Clash of Civilisations? Foreign Affairs, 72(3): 22-49.

1996 The Clash of Civilisations and the Remaking of World Order. Simon & Schuster, New York.

Hussain, Y., and P. Bagguley

2005 Citizenship, Ethnicity and Identity: British Pakistanis after the 2001 “Riots”. Sociology, 39(3): 407-426. http://dx.doi.org/10.1177/0038038505052493

Jacobson, Jessica

1998 Islam in Transition: Religion and Identity among British Pakistani Youth. Routledge, London.

Jakobovits, Rabbi

1989 Letter from the Chief Rabbi. The Times, 4 February.

Jeffery, Patricia

1972 Pakistani Families in Bristol. New Community, 1(5): 364-69. http://dx.doi.org/10.1080/1369183x.1972.9975147

Joly, Daniele

1987 Associations amongst Pakistani Populations in Britain. In Immigrant Associations in Europe, edited by John Rex, Daniele Joly and Czarina Wilpert, 62-85. Gower, Aldershot.

1988 Making a Place for Islam in British Society: Muslims in Birmingham. In The New Islamic Presence in Western Europe, edited by Tomas Gerholm and Yngve Lithman, 32-52. George Mansell, London.

Joly, Daniele, and Jørgen Nielsen

1985 Muslims in Britain: An Annotated Bibliography 1960–1984. Centre for Research in International Migration and Ethnic Relations. University of Warwick.

Kawale, R.

2003 A Kiss is Just a Kiss...or is it? South Asian Lesbian and Bisexual Women in the Construction of South Asian Identity. In Theoretical Considerations on Gender and South Asian Diasporas: South Asian Women in the Diaspora, edited by R. Kawale, N. Puwar and S. Raghuram, 179-98. Berg, Oxford.

Khan, Verity Saifullah

1976 Pakistanis in Britain: Perceptions of a Population. New Community, 5(3): 220-29. http://dx.doi.org/10.1080/1369183x.1976.9975458

1984 The Pakistanis: Mirpuri Villagers at Home and in Bradford. In Between Two Cultures, edited by James Watson, 57-89. Blackwell, Oxford.

Knott, Kim

1986 Religion and Identity and the Study of Ethnic Minority Religions in Britain. Community Religions Project Research Paper. University of Leeds.

1992 The Changing Character of the Religions of the Ethnic Minorities of Asian Origin in Britain: Final Report of a Leverhulme Project. Community Religions Project Research Paper. University of Leeds.

Lewis, Philip

1989 Salman Rushdie Affair: A View from Bradford. InPrint: Church Missionary Society Information Service, March.

1990 From Book-burning to Vigil: Bradford Muslims a Year on. Discernment: A Christian Journal of Inter-Religious Encounter, 4(2): 26-34.

1991 Behind the Rushdie Affair. American Scholar, 60, Spring: 185-96.

1993 Bradford’s Muslim Communities and the Reproduction and Representation of Islam. PhD dissertation, University of Leeds.

1994 Islamic Britain. IB Tauris, London.

1996 The Function, Education and Influence of the ‘Ulama in Bradford’s Muslim Communities. Community Religions Project Research Paper. University of Leeds.

2007 Young, British and Muslim. Continuum, London.

Malik, Maleiha

2007 Speech Control. Index on Censorship, 36: 18-21. http://dx.doi.org/10.1080/
03064220701741606

2008 Patterns of Prejudice: Anti-Muslim Prejudice in the West, Past and Present. Routledge, London.

2010 Religious Freedom, Free Speech and Equality: Conflict or Cohesion?’ Res Publica, 17(1): 21-40. http://dx.doi.org/10.1007/s11158-011-9141-7

Mandaville, P.

2004 Transnational Muslim Politics: Reimagining the Umma. Routledge, London.

Mazrui, A.

1989 The Satanic Verses or a Satanic Novel: the Moral Dilemmas of the Rushdie Affair. In Free Speech, Report of a Seminar, 79-103. Commission for Racial Equality, UK.

McLoughlin. S.

1996 In the Name of the Umma: Globalisation, “Race” Relations and Muslim Identity Politics in Bradford. In Political Participation and Identities of Muslims in Non-Muslim States, edited by W. Shadid and P. Van Koningsveld, 206-228. Kok Pharos, Kampen.

2005 The State, New Muslim Leaderships and Islam as a Resource for Public Engagement in Britain. In European Muslims and the Secular State, edited by Jocelyne Cesari and Sean McLoughlin, 55-69. Ashgate, Aldershot.

McRoy, A.

2006 From Rushdie to 7/7: The Radicalisation of Islam in Britain. Social Affairs Unit, London.

Meer, Nasar

2010 Citizenship, Identity and the Politics of Multiculturalism. Palgrave. London. http://dx.doi.org/10.1057/9780230281202

Menski, Werner

2006 Rethinking Legal Theory in the Light of North-South Migration. In Migrations, Diasporas and Legal Systems in Europe, edited by Prakash Shah and Werner Menski, 13-28. Routledge, London.

Millbank, John

2010 The Archbishop of Canterbury: The Man and the Theology behind the Shari’a Lecture. In Shari’a in the West, edited by Rex Ahdar and Nicholas Aroney, 43-57. Oxford University Press, Oxford.

Modood, T.

1990 British Asian Muslims and the Salman Rushdie Affair. Political Quarterly, 61, April-June: 143-60. http://dx.doi.org/10.1111/j.1467-923X.1990.tb00806.x

1991 Book Review: Sacrilege and Civility: Muslim Perspectives on The Satanic Verses Affair. The Independent, 16 December.

1992 Not Easy Being British. Runnymede Trust and Trentham Books, Stoke.

2005 Multicultural Politics: Racism, Ethnicity and Muslims in Britain. University of Minnesota Press and University of Edinburgh Press.

2007 Multiculturalism: A Civic Idea. Polity Press, Cambridge.

2010 Still Not Easy being British. Trentham Books, Stoke.

Modood, T., and G. Levey (eds)

2009 Secularism, Religion and Multicultural Citizenship. Cambridge University Press, Cambridge.

Moore, Kathleen

2010 The Unfamiliar Abode: Islamic Law in the United States and Britain. Oxford University Press, Oxford. http://dx.doi.org/10.1093/acprof:oso/9780195387810.001.0001

Newbegin, L.

1990 Blasphemy and the Free Society. Discernment: A Christian Journal for Inter-Religious Encounter, 4(2): 12-18.

Nielsen, Jørgen

1997 Muslims in Europe into the Next Millennium. In Islam in Europe: The Politics of Religion and Community, edited by Steven Vertovec and Ceri Peach, 263-72. Macmillan Press, London. http://dx.doi.org/10.1007/978-1-349-25697-6_14

Parekh, Bhikku

2000 The Future of Multi-Ethnic Britain: The Parekh Report. Commission on the Future of Multi-Ethnic Britain. Profile Books, London.

Peach, Ceri

2005 Muslims in the UK. In Muslim Britain: Communities under Pressure, edited byTahir Abbas, 18-31. Zed Books, London.

Phillips, D., C. Davis and C. Ratcliffe (eds)

2007 British Asian Narratives of Urban Space. Transactions of the Institute of British Geographers, New Series, 32: 217-34.

Phillips, R. (ed.)

2009 Muslim Spaces of Hope. Zed Books, London.

Pipes, D.

1990 The Rushdie Affair: The Novel, the Ayatollah, and the West. Birch Lane Press, New York.

Piscatori, J.

1990 The Rushdie Affair and the Politics of Ambiguity. International Affairs, 66: 767-89. http://dx.doi.org/10.2307/2620359

Qureshi, S., and J. Khan

1989 The Politics of the Satanic Verses: Unmasking Western Attitudes. Muslim Community Surveys, Occasional Paper 3. Muslim Community Surveys, Leicester.

Ramadan, Tariq

2004 Western Muslims and the Future of Islam. Oxford University Press, Oxford.

Raymond, S.

1990 Faith and Freedom. The Guardian, 30 May.

Raza, Muhammad

1991 Islam in Britain: Past, Present and Future. Volcano Press, Leicester.

Rex, John

1986 Race and Ethnicity. Open University Press, Milton Keynes.

Robinson, Francis

1988 Varieties of South Asian Islam. Research Paper in Ethnic Relations, no. 8. Centre for Research in Ethnic Relations, University of Warwick.

Ruthwen, M.

1990 A Satanic Affair: Salman Rushdie and the Wrath of Islam. Hogarth Press, London.

Sardar, Z., and M. Wyn Davies

1990 Distorted Imagination: Lessons from the Rushdie Affair. Grey Seal Books, London.

Sayyid, S.

1997 A Fundamental Fear: Eurocentrism and the Emergence of Islamism. Zed Books, London.

Shaw, Alison

1988 A Pakistani Community in Oxford. Blackwell, Oxford.

Taylor, Monica, and Seamus Hegerty

1987 The Best of Both Worlds. Nfer Nelson, Newcastle.

Tolia-Kelly, D. P.

2004 Locating Processes of Identification: Studying the Precipitates of Rememory through Artefacts in the British Asian Home. Transactions of the Institute of British Geographers, 29(3): 314-29. http://dx.doi.org/10.1111/j.0020-2754.2004.00303.x

Visram, Rozina

2002 Asians in Britain: 400 Years of History. Pluto Press, London.

Weller, P.

1990 The Rushdie Affair, Plurality of Values and the Ideal of a Multi-Cultural Society. National Association for the Values of Education and Training Working Papers, 2 October: 1-9.

2009 A Mirror for our Times: The Rushdie Affair and the Future of Multi-Culturalism. Continuum, London.

Werbner, Pnina

1987 Taking and Giving: Working Women and Female Bonds in a Pakistani Immigrant Neighbourhood. Manchester University Press, Manchester.

1996 Allegories of Sacred Imperfection: Magic, Hermeneutics, and Passion in the Satanic Verses. Current Anthropology, 37, Supplement, February: 55-69. http://dx.doi.org/10.1086/204462

2002 Imagined Diasporas among Manchester Muslims. James Currey, Oxford.

Websites

The 1st Ethical Charitable Trust. “British Muslim Statistics.” http://www.1stethical.com/british-muslim-statistics/

http://www.leeds.ac.uk/arts/info/20049/theology_and_religious_studies/987/centre_research_projects/2

http://www.mbrn.org.uk/

Labour Force Survey. http://www.ons.gov.uk/ons/rel/census/2011-census-analysis/ethnicity-and-religion-of-non-uk-born-population-in-england-and-wales--2011-census/rpt.html#tab-Religion

Muslim Council of Britain. 2007. “Research and Documentation Committee Briefing Paper: Our Stand on Multiculturalism, Citizenship, Extremism, and Expectations from the Commission on Integration and Cohesion.” January 2007. http://www.mcb.org.uk

“Summary Report: Understanding Muslim Ethnic Communities.” http://webarchive.nationalarchives.gov.uk/20120919132719/ http://www.communities.gov.uk/documents/communities/pdf/1203896.pdf

Williams, Rowan. 2008. “Civil and Religious Law in England: A Religious Perspective.” The Foundation Lecture, The Temple Festival series, Royal Courts of Justice. Thursday 7 February. http://www.archbishopofcanterbury.org/articles.php/1137/archbishops-lecture-civil-and-religious-law-in-england-a-religious-perspective