References :

Abbas, Tahir

2010 Muslim-on-Muslim Social Research: Knowledge, Power and Religio-cultural Identities. Social Epistemology 24(2): 123–36. https://doi.org/10.1080/02691721003749919

Alexander, Claire

2000 The Asian Gang: Ethnicity, Identity, Masculinity. Oxford: Berg.

Ali, M., and S. Gilliat-Ray

2012 Muslim Chaplains: Working at the Interface of “Public” and “Private”. In Muslims in Britain: Making Social and Political Space, edited by W. Ahmad and Z. Sardar, 84–100. London: Routledge.

Ali, Sundas

2015 British Muslims in Numbers: A Demographic, Socio-economic and Health Profile of Muslims in Britain drawing on the 2011 Census. London: Muslim Council of Britain.

Anwar, M.

1979 The Myth of Return. London: Heinemann Educational Books.

Atkinson, Paul

2015 For Ethnography. London: Sage.

Beckford, J., and S. Gilliat

1998 Religion in Prison: Equal Rites in a Multi-Faith Society. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511520815

Birt, Jonathan

2005 Locating the British Imam: The Deobandi ‘Ulama between Contested Authority and Public Policy Post-9/11. In European Muslims and the Secular State, edited by Jocelyn Cesari and Sean McLoughlin, 183–96. Aldershot: Ashgate.

Birt, Jonathan, and Philip Lewis

2011 The Pattern of Islamic Reform in Britain: The Deobandis between intra-Muslim Sectarianism and Engagement with Wider Society. In Producing Islamic Knowledge: Transmission and Dissemination in Western Europe, edited by Stefano Allievi and Martin van Bruinessen, 91–120. London: Routledge.

Bloor, Michael

1999 On the Analysis of Observational Data: A Discussion of the Worth and Uses of Inductive Techniques and Respondent Validation. In Qualitative Research, edited by Alan Bryman and Robert Burgess, 445–54. London: Sage.

Bolognani, Marta

2009 Crime and Muslim Britain: Race, Culture and the Politics of Criminology among British Pakistanis. London: I.B. Tauris.

Bowen, Innes

2014 Medina In Birmingham, Najaf in Brent: Inside British Islam. London: Hurst.

Boyle, Helen

2004 Quranic Schools: Agents of Preservation and Change. London: RoutledgeFalmer. https://doi.org/10.4324/9780203337097

Brettell, Caroline

1993a When They Read What We Write: The Politics of Ethnography. Westport, CT: Bergin and Garvey.

1993b Whose History Is It? Selection and Representation in the Creation of a Text. In When the Read What We Write, edited by Caroline Brettell, 93–106. Westport, CT: Bergin and Garvey.

Castells, Manuel

1997 The Power of Identity. Oxford: Blackwell.

Davis, Dona

1983 Blood and Nerves: An Ethnographic Focus on Menopause. St Johns, Newfoundland: Memorial University of Newfoundland Institute of Social and Economic Research.

Fergusson, James

2017 Al-Britannia, My Country: A Journey through Muslim Britain. London: Bantam Press.

Field, Clive D.

2014 Measuring Religious Affiliation in Great Britain: The 2011 Census in Historical and Methodological Context. Religion 44(3): 357–82. https://doi.org/10.1080/0048721X.2014.903643

Francis, Leslie J., and Ursula McKenna

2017 The Religious and Social Correlates of Muslim Identity: An Empirical Enquiry into Religification among Male Adolescents in the UK. Oxford Review of Education 43(5): 550–65. https://doi.org/10.1080/03054985.2017.1352351

Geaves, Ron

2008 Drawing on the Past to Transform the Present: Contemporary Challenges for Training and Preparing British Imams. Journal of Muslim Minority Affairs 28(1): 99–112. https://doi.org/10.1080/13602000802011846

2015 An Exploration of the Viability of Partnership between dar al-ulum and Higher Education Institutions in North West England focusing upon Pedagogy and Relevance. British Journal of Religious Education 37(1): 64–82. https://doi.org/10.1080/01416200.2013.830958

Gent, Bill

2006 The Educational Experience of British Muslims: Some Life-story Images. Muslim Education Quarterly 23(3-4): 33–42.

2011a But “You Can”t Retire as a Hafiz”: Fieldwork within a British Hifz Class. Muslim Education Quarterly 24(1-2): 55–63.

2011b The World of the British hifz Class Student: Observations, Findings and Implications for Education and Further Research. British Journal of Religious Education 33(1): 3–15. https://doi.org/10.1080/01416200.2011.523516

2016 The Hidden Olympians: The Role of huffaz in the English Muslim Community. Contemporary Islam 10(1): 17–34. https://doi.org/10.1007/s11562-014-0321-z

Gilliat-Ray, S.

2001 Sociological Perspectives on the Pastoral Care of Minority Faiths in Hospital. In Spirituality in Health Care Contexts, edited by H. Orchard,135–46. London: Jessica Kingsley Publishers.

2005 Closed Worlds: (Not) Accessing Deobandi dar ul-uloom in Britain. Fieldwork in Religion 1(1): 7–33.

2010a Body-works and Fieldwork: Research with British Muslim Chaplains. Culture and Religion 11(4): 413–32. https://doi.org/10.1080/14755610.2010.527615

2010b Muslims in Britain: An Introduction. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511780233

2011 “Being There”: The Experience of Shadowing a British Muslim Hospital Chaplain. Qualitative Research 11(5): 469–86. https://doi.org/10.1177/1468794111413223

2015 The United Kingdom. In The Oxford Handbook of European Islam, edited by J. Cesari, 64–103. Oxford: Oxford University Press.

Gilliat-Ray, S., M. M. Ali, and S. Pattison

2013 Understanding Muslim Chaplaincy. Aldershot: Ashgate.

Gilliat-Ray, S., and M. Arshad

2015 Multi-faith Working. In A Handbook of Chaplaincy Studies: Understanding Spiritual Care in Public Places, edited by C. Swift, M. Cobb, and A. Todd, 109–122. Aldershot: Ashgate.

Greenburg, Ofra

1993 When They Read What the Papers Say We Wrote. In When the Read What We Write, edited by Caroline Brettell, 107–118. Westport, CT: Bergin and Garvey.

Hafiz, Asim

2015 Muslim Chaplaincy in the UK: The Chaplaincy Approach as a Way to a Modern Imamate. Religion, State and Society 43(1): 85–99. https://doi.org/10.1080/09637494.2015.1022042

Handler, Richard

1993 Fieldwork in Quebec, Scholarly Reviews, and Anthropological Dialogues. In When They Read What We Write, edited by Caroline Brettell, 67–74. Westport, CT: Bergin and Harvey.

Harrison, Jane, Lesley MacGibbon, and Missy Morton

2001 Regimes of Trustworthiness in Qualitative Research: The Rigors of Reciprocity. Qualitative Inquiry 7(3): 323–45. https://doi.org/10.1177/107780040100700305

Hopkins, Marycarol

1993 Is Anonymity Possible? Writing about Refugees in the United States. In When They Read What We Write, edited by Caroline Brettell, 119–29. Westport, CT: Bergin and Harvey.

Hornsby-Smith, Michael

1993 Gaining Access. In Reseaching Social Life, edited by Nigel Gilbert, 52–67. London: Sage.

Izraeli, Dafna, and Todd Jick

1986 The Art of Saying No: Linking Power to Culture. Organisation Studies 7(2): 171–92. https://doi.org/10.1177/017084068600700206

Jaffe, Alexandra

1993 Involvement, Detachment, and Representation on Corsica. In When They Read What We Write, edited by Caroline Brettell, 51–66. Westport, CT: Bergin and Harvey.

Joly, Daniele

1988 Making a Place for Islam in British Society: Muslims in Birmingham. In The New Islamic Presence in Western Europe, edited by Tomas Gerholm and Yngve Georg Lithman, 32–52. London: Mansell.

Kane, Cheikh Hamidou

1972 Ambiguous Adventure. London: Heinemann.

Karlsen, Saffron, and James Y. Nazroo

2015 Ethnic and Religious Differences in the Attitudes of People towards being “British”. The Sociological Review 63(4): 759–81. https://doi.org/10.1111/1467-954X.12313

Landres, Shawn

2002 Being (in) the Field: Ethnography in Southern California and Central Slovakia. In Personal Knowledge and Beyond: Reshaping the Ethnography of Religion, edited by James Spickard, Shawn Landres, and Meredith McGuire, 100–112. New York: New York University Press.

Lewis, Philip

2002 Islamic Britain: Religion, Politics and Identity among British Muslims. London: I.B. Tauris.

2015a Between Diaspora and Mainstream: Making Sense of Muslim Communities in Britain. Anvil 31(1): 3–18. https://doi.org/10.1515/anv-2015-0002

2015b The Civic, Religious and Political Incorporation of British Muslims and the Role of the Anglican Church: Whose Incorporation, Which Islam? Journal of Anglican Studies 13(2): 189–214. https://doi.org/10.1017/S174035531500011X

Lindholm, Charles

2002 The Islamic Middle East: Tradition and Change. Oxford: Blackwell. https://doi.org/
10.1002/9780470696170

Lofland, John, and Lyn Lofland

1995 Analysing Social Settings: A Guide to Qualitative Observation and Analysis. Belmont, CA: Wadsworth Publishing Company.

Mahmood, Hamid

2012 The dars-e-nizami and the Transnational Traditionalist madaris in Britain. MA thesis. London: Queen Mary University of London.

McCarthy Brown, Karen

2002 Writing about “the Other” Revisited. In Personal Knowledge and Beyond: Reshaping the Ethnography of Religion, edited by James Spickard, Shawn Landres, and Meredith McGuire, 127–33. New York: New York University Press.

McGuire, Meredith

2002 New-Old Directions in the Social Scientific Study of Religion: Ethnography, Phenomenology, and the Human Body. In Personal Knowledge and Beyond: Reshaping the Ethnography of Religion, edited by James Spickard, Shawn Landres, and Meredith McGuire, 195–211. New York: New York University Press.

Metcalf, Barbara

1982 Islamic Revival in British India: Deoband 1860–1900. Princeton: Princeton University Press. https://doi.org/10.1515/9781400856107

Metcalf, Peter

2002 They Lie, We Lie: Getting on with Anthropology. London: Routledge.

Moosa, Ebrahim

2015 What is a Madrasa? Chapel Hill: University of North Carolina Press. https://doi.org/10.5149/northcarolina/9781469620138.001.0001

Mukadam, Mohamed, and Alison Scott-Baumann

2010 The Training and Development of Muslim Faith Leaders: Current Practice and Future Possibilities. London: Communities and Local Government.

Nadwi, Mohammad Akram

2007 Madrasah Life: A Student’s Day at Nadwat al-Ulama. London: Turath Publishing.

Narayan, Uma

1989 The Project of Feminist Epistemology: Perspectives from a Non-Western Feminist. In Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing, edited by Alison M. Jagger and S. Bordo, 256–69. New Brunswick, NJ: Rutgers University Press.

Richardson, Laurel

2000 Writing: A Method of Inquiry. In Handbook of Qualitative Research, edited by Norman Denzin and Yvonna Lincoln, 923–48. Thousand Oaks, CA: Sage.

Robinson, Francis

1982 Atlas of the Islamic World since 1500. Amsterdam: Time Life Books.

Schwartzman, Helen

1993 Ethnography in Organisations. London: SAGE. https://doi.org/10.4135/9781412984119

Scott-Baumann, Alison, and Sariya Cheruvallil-Contractor

2015 Islamic Education in Britain: New Pluralist Paradigms. London: Bloomsbury.

Scourfield, Jonathan, Sophie Gilliat-Ray, Asma Khan, and Sameh Otri

2013 Muslim Childhood. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199600311.001.0001

Shaw, Alison

2000 Kinship and Continuity: Pakistani Families in Britain. Amsterdam: Harwood Academic Publishers.

Sheehan, Elizabeth

1993 The Student of Culture and the Ethnography of Irish Intellectuals. In When They Read What We Write, edited by Caroline Brettell, 75–90. Westport, CT: Bergin and Harvey.

Sherif, Jamil

2011 A Census Chronicle: Reflections on the Campaign for a Religion Question in the 2001 Census for England and Wales. Journal of Beliefs and Values 32(1): 1–18. https://doi.org/10.1080/13617672.2011.549306

Spickard, James

2002 On the Epistemology of Post-Colonial Ethnography. In Personal Knowledge and Beyond: Reshaping the Ethnography of Religion, edited by James Spickard, Shawn Landres, and Meredith McGuire, 237–52. New York: New York University Press.

Versi, Ahmed

2003 Muslim Leader’s Detention Condemned. The Muslim News (November 28): 2.

Wilcox, Melissa

2002 Dancing on the Fence: Researching Lesbian, Gay, Bisexual and Transgender Christians. In Personal Knowledge and Beyond: Reshaping the Ethnography of Religion, edited by James Spickard, Shawn Landres, and Meredith McGuire, 47–62. New York: New York University Press.

Wolcott, Harry F.

1999 Ethnography: A Way of Seeing. Walnut Creek, CA: AltaMira Press.

Winter, Tim, and Abdal Hakim Murad

2015 Foreword. In Alison Scott-Baumann and Sariya Cheruvallil-Contractor, Islamic Education in Britain: New Pluralist Paradigms. London: Bloomsbury.