Blurb:

Whether intentionally or not much of our public discourse on religion involves a subtle, but incredibly powerful, distinction between “good” and “bad” religion. The implications of these labeling practices are far-reaching, indeed, for such judgments manifest in terms such as “fundamentalist,” “radical,” and “extremist,” words that are often the gauge by which governments worldwide determine everything from the parameters of religious freedom, to what constitutes an act of terrorism, to whether certain groups receive legal protections. Conversely, it is often surprising to see how different groups that may otherwise better typify the extremist profile remain unscathed by punitive governmental or social measures because of their pre-existing social popularity or perceived normalcy. This volume argues that public inquiry into religion is guided by unspoken value judgments, which are themselves the products of rarely-discussed political interests.


This volume opens with a brief discussion on the nature of the issue and its practical ramifications, demonstrating how one can analytically critique the good/bad religion rhetoric as it appears in scholarship today. From there, the book is then organized around four different social institutions through which these value judgments have been established and deployed — namely, within politics, the media, the university, and the classroom. Each of these four sections works from a central chapter that highlights a particular case study or example of this good/bad distinction at work. The three to four responses that follow extrapolate from some element of the exemplar to provide an analysis on how such rhetoric operates in that particular social realm.