Translocal Lives and Religion
This volume examines the intellectual trajectories of remarkable individuals who interacted with religious discourses, doctrines or practices in the nineteenth and early twentieth centuries. Inspired by S. Subrahmanyam and S. Gruzinski’s historiographical model of “connected histories”, this book introduces the approach of “connected religion” and invites the study of cross-cultural and “translocal” encounters by bringing together documents that represent diverse aspects of the story and reconstructing a narrative from diverse standpoints, with analytical potential. Testing this approach through specific cases of interactions between Asia and Europe, the volume explores the little-known stories of actors such as migrants or expatriates interacting with religious discourses, and of religious leaders producing and propagating beliefs and practices. The cases pose questions that can be applied to further contexts, such as: the significance of improved travels and communications for the diffusion of religious content across national, cultural and institutional boundaries; the impact of specific individuals, charismatic or not, well-established or subaltern in the reconfiguration of institutional forms of religion; and the role of the South Asian referent in legitimating the propagation of specific religious views. Offering both an innovative methodological framework and original cases based on new research, the book will be of interest to scholars of religion, to specialists of South Asia in late modernity and to the broader public.
Published: Feb 8, 2021
This landmark collection of essays takes the reader on a journey into the connected history of religions in late modern Asia and Europe. With its focus on individual lives lived in local contexts and integrated into a larger global framework, the book adds a new and fascinating dimension to studies of religious transfers and adaptations.
Professor Karénina Kollmar-Paulenz, University of Bern
For opening up such a rich vista of histories of experience while fore-grounding religion, which surely is a key theme in late modern history, while placing these at the heart of connected approaches, the authors of this volume deserve congratulations. This is a volume that is worthy of wide reading by Asianists, global historians and scholars of religious studies and should be read from start to finish; the intertwining of cases generates an assembly which is telling for this age. This assembly gets to the contortions of this period with subtlety and nuance.
From the Foreword by Sujit Sivasundaram, Professor of World History and Fellow, Gonville and Caius College, Cambridge University